塞缪尔·亨廷顿《文明冲突概念》中的欧洲中心主义

Mateusz Kufliński
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引用次数: 0

摘要

本文致力于探讨美国政治学家塞缪尔·亨廷顿关于文明冲突概念中的欧洲中心主义问题。提出的论点表明,亨廷顿的概念是纯粹的欧洲中心主义。我首先要提到一些亨廷顿的批评者(诺姆·乔姆斯基、萨米尔·阿明、阿琼·阿帕杜莱和约翰·m·霍布森)。下一步包括详细分析“欧洲中心主义解剖学”,并将欧洲中心主义作为一种基于两个轴的现象呈现出来,我称之为“唯物主义”和“认识论”。换句话说,欧洲中心主义是一种光谱。正因为如此,我将亨廷顿的概念与嵌入在两个轴上的文学事实进行了比较。除了其他的争论,在文明冲突中以欧洲为中心的因素是1)过去的文明,2)西方的起源,3)人口的争论,4)西方的衰落。我认为,文明的冲突是基于错误的、以欧洲为中心的假设和偏见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eurocentrism in Samuel P. Huntington's Concept of the Clash of Civilisations
The article is dedicated to an issue of Eurocentrism in American political scientist Samuel P. Huntington's concept of the clash of civilisations. The arguments presented indicate that Huntington's concept is pure Eurocentric. I start by mentioning a few of Huntington's critics (Noam Chomsky, Samir Amin, Arjun Appadurai, and John M. Hobson). The next step includes analysing in detail the "Eurocentrism anatomy" and presenting Eurocentrism as a phenomenon based on two axes, which I call "materialistic" and "epistemological". In other words, Eurocentrism is a kind of spectrum. Thanks to that, I compare Huntington's concept with facts from literature embedded in both axes. Apart from other arguments, Eurocentric factors in the clash of civilisations are 1) civilisations in the past, 2) origin of the West, 3) demographic argument, and 4) the downfall of the West. I argue that the clash of civilisations is based on false, Eurocentric assumptions and prejudices.
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