对比喻和人物的禁欲主义

IF 0.2 0 CLASSICS
Ramón Gutiérrez González
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引用次数: 2

摘要

摘要卡尔·巴维克认为斯多葛学派发展了一种比喻和人物学说。根据巴拉廷、德斯博德斯、申克菲尔德和阿克斯等人的观点,我们对巴威克的论点进行了修正,得出的结论是,巴威克的假设缺乏坚实的基础。因此,τρόπος和σχ ο μα并没有被证明是斯多葛派的修辞术语;此外,巴威克重建理论的基石,即所谓的 ος ' Einzelwort '和λ γος ' zusammenhängende Rede '之间的对立,并没有发生在斯多亚派辩证法中。我们还指出,Latinitas ~Ἑλληνισμός学说不仅是斯多葛派语法学家所特有的,而且特别指出了奥古斯都语法学家Verrius Flaccus摘录的Ars anonymous。未来对比喻和人物起源的研究必须把重点放在泰奥弗拉斯图斯和逍遥学派上,抛开斯多葛学派的假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stoics on tropes and figures
Abstract Karl Barwick held the stance that Stoics developed a doctrine of tropes and figures. After revising Barwick’s arguments – following the path traced, among others, by Baratin, Desbordes, Schenkeveld and Ax – we have concluded that Barwick’s assumption lacks a solid foundation. Thus, τρόπος and σχῆμα are not attested as rhetorical terms among the Stoics; furthermore, the alleged opposition between λέξις ‘Einzelwort’ and λόγος ‘zusammenhängende Rede’ – which is the keystone of Barwick’s reconstruction – does not take place in Stoic dialectics. We have also shown that the doctrine of Latinitas ~ Ἑλληνισμός is not only peculiar to Stoic-oriented grammarians, and that specially by pointing to an Ars anonyma excerpted by the Augustean grammarian Verrius Flaccus. Future research on the origin of tropes and figures must focus on Theophrastus and the Peripatetic School, leaving aside the Stoic hypothesis.
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来源期刊
CiteScore
0.80
自引率
50.00%
发文量
5
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