抒情失物招领处

IF 0.6 0 LITERARY THEORY & CRITICISM
Haun Saussy
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引用次数: 1

摘要

一个顽强的传统认为抒情是一种主体性的表现,无论是个人的还是普遍的。但是,民间传统和二十世纪的先锋派提供了诗歌的反例,这些诗歌源于文字片段的搭配,人造语言,名义上的主题,并敢于将它们呈现为一种新型的抒情。这种对抒情诗主体的转移的不那么令人吃惊的版本出现在诸如无意中听到的诗这样的人工制品中。对于这样的诗歌,出版的事实取代了神话般的话语场合,成为诗歌的真理时刻。这种生产时刻的前景是一种特征,将许多文化中所谓的原始、口头或民间诗歌与不同先锋派的所谓后人文主义诗歌联系起来,它不是通过讽刺、隐喻或巧合,而是通过艺术功能的模型将它们联系起来,这种模型确实在时间上和价值上将所指行为置于所指意义之前
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lyric Lost and Found
Abstract A tenacious tradition considers the lyric as the manifestation of a subjectivity, whether personal or universal. But folk traditions as well as the twentieth-century avant-gardes offer the counter-example of poetry that arises from the collocation of verbal fragments, of artificial languages, of subjects in name only, and dare to present these as a new-style lyric. Less startling versions of this displacement of the lyric subject occur in such artifacts as the overheard poem. For such poems, the fact of publication replaces the mythic occasion of utterance as the poem’s moment of truth. This foregrounding of the moment of production is a feature linking the so-called primitive, oral, or folk poetry of many cultures to the purportedly post-humanist poetry of the different avant-gardes, and it links them, not through an irony, metaphor or coincidence, but through a model of the function of the artwork that indeed puts the act of signifying temporally and axiologically before the signified meanings
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来源期刊
Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
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