上帝对安条克的愤怒,公元前525–540年

Q1 Arts and Humanities
J. Borsch
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引用次数: 0

摘要

古代的安提阿(现代的安塔基亚)是一个众所周知的易受灾害影响的城市。然而,公元525年至540年间袭击这座城市的灾难性事件引起了人们的特别关注。在15年的时间里,安提阿遭受了两次大地震、几次大火和波斯人的洗劫。约翰·马拉拉和普罗科匹厄斯对这些事件进行了极具戏剧性的描述。基于这些报告,自19世纪以来,学者们经常将这些灾难解释为始于6世纪的城市普遍衰落的起点。相比之下,最近的重新评估强调了各种层面上的连续性,强调从长期来看,安提阿在结构和制度层面上表现出高度的弹性。本文选取了这些最近的发现,但努力从不同的角度来探讨这个问题。它着重于马拉斯和普罗科匹厄斯的有影响力的灾难叙事,并试图进一步将它们置于语境中。它追溯了现代学术对文学来源的接受如何助长了传统的“衰落”图景,并分析了文本的叙事策略,考虑了它们起源的文学传统和它们所构成的文化背景。这篇文章试图表明,晚期古代报告的目的不是建立一幅衰落的画面,而是将安提阿呈现为一个净化的,刚刚从灰烬中崛起的基督教城市。它进一步认为,虽然批判性地反思天堂毁灭和娱乐双重叙事的修辞特征是很重要的,但通过当代基督教城市话语的镜头探索六世纪安提阿城市发展的问题不仅增加了我们对与这些文本相关的方法论问题的敏感性,而且还可以更好地理解我们对安提阿后罗马发展的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God’s Wrath over Antioch, 525–540 CE
Ancient Antioch (modern Antakya) is well known as a city prone to disasters. However, the calamitous events that hit the city between 525 and 540 CE have attracted particular attention. Within a time span of fifteen years, Antioch suffered major destructions by two massive earthquakes, several conflagrations, and a Persian sack. These events are reported in highly dramatic accounts by John Malalas and Procopius. Based on such reports, scholars since the nineteenth century have often interpreted these disasters as the starting point for a general decline of the city beginning in the sixth century. More recent reassessments, in contrast, have highlighted continuities on a variety of levels, emphasizing that over the long term, Antioch displayed high resilience on structural and institutional levels. This article picks up on these more recent findings but strives to approach the subject from a different angle. It focuses on Malalas’s and Procopius’s influential disaster narratives and seeks to further contextualize them. It traces how modern scholarly reception of the literary sources has fostered the traditional picture of “decline,” and it analyzes the narrative strategies of the texts, considering the literary traditions from which they originate and the cultural setting of which they form a part. The article seeks to show that the late ancient reports aim not to establish a picture of decline but rather to present Antioch as a purified, freshly Christianized city emerging from the ashes. It further argues that while it is important to critically reflect upon the rhetorical character of the double narrative of heavenly destruction and recreation, exploring the question of Antioch’s urban development in the sixth century through the lens of contemporary discourse on the Christian city not only increases our sensitivity to the methodological problems connected to these texts but may also lead to a better understanding of our evidence on Antioch’s post-Roman development.
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
自引率
0.00%
发文量
11
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