性别人种学

Q1 Arts and Humanities
Maia Kotrosits
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引用次数: 0

摘要

在她1998年的文章《女士消失了》中,伊丽莎白·克拉克通过后结构主义理论的发展,对古代晚期女性主义史学的基础主义提出了挑战。这篇文章提出了自己对性别历史研究的重新定位,但它现在是根据黑人女权主义者、跨性别者和后殖民女权主义者研究的最新发展来做的,认为性别应该始终在殖民主义和种族化中被理解。它描述了性别在医学化的身体和人种学话语的相关项目中出现的方式,无论是在古代还是现代,并询问了政治风险和矛盾的历史,将性别作为经验的一个分析可分离的方面。它也提供了一个简短的重构雅各福音的原型,并选择了晚期古代基督教的学术,为晚期古代领域提供了一个建设性的重新定向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethnography of Gender
In her 1998 article “The Lady Vanishes,” Elizabeth Clark issued a challenge to the foundationalisms of feminist historiography of Late Antiquity through developments in poststructuralist theory. This article proposes its own reorientation to historical work on gender, but it does so now in light of recent developments in Black feminist, transgender, and postcolonial feminist studies, arguing gender should be understood as always within colonialism and racialization. It describes the way gender appears in the linked projects of the medicalized body and ethnographic discourses, both in antiquity and modernity, and asks about the political stakes and ambivalent histories attending gender as an analytically separable facet of experience. It also offers a brief reframing of the Proto-gospel of James and select scholarship on late ancient Christianity to offer a constructive redirection for the field of Late Antiquity.
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来源期刊
Studies in Late Antiquity
Studies in Late Antiquity Arts and Humanities-Classics
CiteScore
0.90
自引率
0.00%
发文量
11
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