记住萨玛塔尔

Q3 Arts and Humanities
Faisal A. Roble
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引用次数: 0

摘要

萨义德·萨马塔尔教授于2015年2月24日去世,对他的家人、朋友和学者同行来说是一个无法比拟的损失。赛义德是我们自己的瓦耶尔,或圣人,继承了已故的缪斯·加拉尔和奥-贾马克的传统,他们都是索马里半岛最优秀的口述历史学家的代表。赛义德以自己的方式是一位训练有素的历史学家,同时也是欧加登地区令人难以忍受的炎热的卡里·贾古德低地游牧文化的产物。在萨义德性格形成时期,以城镇为基础的正规教育和丛林生活方式这两股力量将他塑造成了他自己所说的“分裂”人格这种“分割人格”结合了阿诺德·汤因比(Arnold Toynbee)传统的历史学家和杰出的游牧文化诗人麦卡林·杜丹(Macalin Dhoodaan)的优秀品质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Remembering Said S. Samatar
Professor Said Samatar’s death on February 24, 2015 is an incomparable loss to his family, friends, and fellow scholars. Said was our own waayeel, or sage, in the tradition of the late Muse Galaal and Aw-Jamac, who both represented the finest oral historians in the Somali peninsula. In his own way, Said was a trained historian and at the same time a product of nomadic culture of the forbiddingly scorching Qari Jaqood lowlands of the Ogaden region. The result of these two forces of town-based formal education and bush lifestyle in his formative years shaped Said into what he himself called a “segmented” persona.1 That “segmented persona” combined the finest attributes of a historian in the tradition of Arnold Toynbee with those of Macalin Dhoodaan, an eminent bard of nomadic culture.
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来源期刊
Northeast African Studies
Northeast African Studies Arts and Humanities-History
CiteScore
0.80
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0.00%
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