{"title":"纪录片中工业食品的耸人听闻","authors":"S. Khan","doi":"10.1525/fmh.2022.8.4.117","DOIUrl":null,"url":null,"abstract":"As a subset of food media meant to tantalize palates, food documentaries typically sensationalize the impoverished state of the entire food supply. This essay focuses on the food documentaries Hybrid (2000), King Corn (2007), Sunú (2015), and OMG OMG (2013), which variously treat “industrial food” as not an object of scorn but a useful category of resistance and engagement. When read through queer ecocritical and feminist materialist lenses, such films create an opening for ways of accounting for and living with the monstrosities of nature that typically arrest the gaze of sensationalism. These food films consider the family and the household not merely as units of passive consumption but as sites of considered provisioning that struggle to account for issues of food justice, food sovereignty, and ecological awareness in a world of ongoing environmental degradation.","PeriodicalId":36892,"journal":{"name":"Feminist Media Histories","volume":"1 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sensationalizing Industrial Food in Documentary Film\",\"authors\":\"S. Khan\",\"doi\":\"10.1525/fmh.2022.8.4.117\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As a subset of food media meant to tantalize palates, food documentaries typically sensationalize the impoverished state of the entire food supply. This essay focuses on the food documentaries Hybrid (2000), King Corn (2007), Sunú (2015), and OMG OMG (2013), which variously treat “industrial food” as not an object of scorn but a useful category of resistance and engagement. When read through queer ecocritical and feminist materialist lenses, such films create an opening for ways of accounting for and living with the monstrosities of nature that typically arrest the gaze of sensationalism. These food films consider the family and the household not merely as units of passive consumption but as sites of considered provisioning that struggle to account for issues of food justice, food sovereignty, and ecological awareness in a world of ongoing environmental degradation.\",\"PeriodicalId\":36892,\"journal\":{\"name\":\"Feminist Media Histories\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Feminist Media Histories\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/fmh.2022.8.4.117\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Media Histories","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/fmh.2022.8.4.117","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
摘要
作为美食媒体的一个子集,美食纪录片通常会耸人听闻地报道整个食物供应的贫困状况。本文关注的是食品纪录片Hybrid (2000), King Corn (2007), Sunú(2015)和OMG OMG(2013),它们不同地将“工业食品”视为抵抗和参与的有用类别,而不是蔑视的对象。当通过酷儿生态批评和女权主义唯物主义的镜头阅读时,这样的电影为解释和与自然的怪物共处创造了一种方式,这种方式通常会阻止耸人听闻的目光。这些食物电影不仅将家庭和家庭视为被动消费的单位,而且将其视为在环境持续恶化的世界中努力解决食物正义、食物主权和生态意识问题的考虑供应场所。
Sensationalizing Industrial Food in Documentary Film
As a subset of food media meant to tantalize palates, food documentaries typically sensationalize the impoverished state of the entire food supply. This essay focuses on the food documentaries Hybrid (2000), King Corn (2007), Sunú (2015), and OMG OMG (2013), which variously treat “industrial food” as not an object of scorn but a useful category of resistance and engagement. When read through queer ecocritical and feminist materialist lenses, such films create an opening for ways of accounting for and living with the monstrosities of nature that typically arrest the gaze of sensationalism. These food films consider the family and the household not merely as units of passive consumption but as sites of considered provisioning that struggle to account for issues of food justice, food sovereignty, and ecological awareness in a world of ongoing environmental degradation.