理性社会与教育:现代主义教育理性的起源

Pub Date : 2005-06-30 DOI:10.15359/REE.2005-8.1
Guillermo Miranda Camacho
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引用次数: 1

摘要

本文的目的是探讨与现代教育理性起源有关的几个方面。这一研究是基于对资本主义社会结构变迁背后的理性逻辑与现代博雅教育视角建构之间历史建立的辩证互动的不同维度的分析。为了确定这一过程的关键,第一部分简要介绍了理性思维和现代性起源的基础,这是由文艺复兴文化的宇宙所遭受的世俗化过程造成的。第二部分讨论了插图和百科全书作为18世纪社会理性组织的基本文化教育项目的一些维度。第三部分通过一些主要的历史因素来探讨资本主义现代化与教育理性之间联系的一些维度:国家-民族、国籍和公民权的创建、自由资本主义的合理性、精英文化的普遍性和种族中心主义、工具理性和将进步视为技术进化的观点。此外,我们通过强调这些历史进程基础上的理性和合法性作用,强调国家将教育作为公共领域建设的一部分。最后,第四部分分析了现代理性的创造是如何以一种忽视人文伦理的社会进步历史观来进行的。这一过程影响了一种教育理性的出现,这种理性是基于对不平等的意识形态辩护和理性社会的精英主义观点,正如Tourine所定义的(1993)。
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Sociedad racional y educación: la génesis de la racionalidad educativa modernista
The objective of this article is to explore some aspects related to the origin of modern education rationality. The study is based on the analysis of different dimensions of the dialectical interaction historically established between the rational logic behind the structural changes of the capitalist society and the construction of the modern liberal education perspective. With the purpose of defining the keys to the process, the first section provides a brief reference to the foundations of the origin of rational thinking and those of modernity, which was caused by the secularization process suffered by the universe of the renaissance culture. In the second part we discuss some dimensions of illustrations and the encyclopedia as basic cultural and education projects in the rational organization of society in the XVIII century. The third section explores some dimensions of the connection between capitalist modernization and educational rationality through some of the main historical factors: the creation of State-nations, nationality and citizenship, the rationality of liberal capitalism, the universality and ethnocentrism of the elite culture, the instrumental reason and the view of progress as technical evolution. In addition, we highlight the State’s adoption of education as part of the construction of the public sphere by emphasizing the rational and legitimating role that lies at the basis of these historical processes. Finally, the fourth section analyzes how the creation of modern rationality takes on a historical view of social progress neglecting humanistic ethics. This process influences the emergence of an educational rationality based on the ideological justification of inequality and on a meritocratic view of the rational society, as Tourine has defined it (1993).
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