蒙古的佛教考古:札那巴扎尔和流亡到西藏以外的格萨鲁克

Q2 Arts and Humanities
Uranchimeg Tsultemin
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引用次数: 0

摘要

摘要:本文讨论了喀尔喀王朝的转世统治者杰布尊丹巴扎那巴扎一世,他被普遍认为是喀尔喀蒙古佛教传播的主要人物,他与达赖和班禅喇嘛的结盟对喀尔喀蒙古佛教的传播至关重要。然而,扎那巴扎尔的格萨梅鲁克关系是后来的清-格萨梅鲁克构造的,目的是转移喀尔喀人最初将他视为Jonang历史学家Tāranātha(1575-1634)转世的看法。鉴于一些学者仅基于文本来源讨论了扎那巴扎尔转世的政治意义,本文采用跨学科的方法,除了文本来源之外,还讨论了包括扎那巴扎尔肖像在内的视觉记录,以及目前正在对扎那巴扎尔萨里达格修道院进行挖掘的发现。黏土雕塑和扎那巴扎尔自己的作品,迄今为止很少被研究,表明扎那巴扎尔对宗派关系的开放态度和他的愿景,类似宗喀巴的,是包括几个传统,而不是局限于一个。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora beyond Tibet
ABSTRACT:This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Zanabazar's Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar's reincarnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar's portraits and current findings from an ongoing excavation of Zanabazar's Saridag Monastery. Clay sculptures and Zanabazar's own writings, heretofore little studied, suggest that Zanabazar's open approach to sectarian affiliations and his vision, akin to Tsongkhapa's, were inclusive of several traditions rather than being limited to a single one.
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