后记:为什么是康?为什么边境?为亚洲协调新的研究项目

Q2 Arts and Humanities
C. P. Giersch
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引用次数: 17

摘要

摘要:本期《跨流》特刊的主题是康区,即西藏东部,根据欧洲研究理事会的资助,这里可以被称为“汉藏边境”。但是,为什么东亚主义者,包括本杂志的读者,要关心康区?它是否在某种程度上帮助我们把这个地区想象成一个“边疆”?第一个问题是在2015年5月,我参加了两个关于康的研讨会中的第一个;第二个问题是2016年2月在巴黎结束该项目的会议上,持怀疑态度的参与者(其中大多数是康语专家)合情合理地提出的。我相信,这两个问题是相关的,这篇后记表明,一个可能的答案是利用当地的康史来推动全球边界研究的边界。我的目标是提出一种方法,既能为包括我在内的局外人勾勒出康的复杂性,又为协调康专家的各种研究议程提供一种(但肯定不是唯一的)选择……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Afterword: Why Kham? Why Borderlands? Coordinating New Research Programs for Asia
Author(s): Giersch, C. Patterson | Abstract: This special issue of Cross-Currents is dedicated to Kham, or Eastern Tibet, which, according to the European Research Council grant supporting these articles, can be called a “Sino-Tibetan Borderlands.” But why should East Asianists, including readers of this journal, care about Kham, and does it in any way help us to conceive of the region as a “borderlands”? The first question was on my mind in May 2015 as I participated in the first of two workshops devoted to Kham; the second was raised by rightfully skeptical participants—most of them experts on Kham—at the February 2016 conference in Paris that concluded this project. The two questions are related, I believe, and this afterword suggests that one possible answer to both lies in using local Kham history to push the boundaries of global borderlands studies. My goal is to argue for an approach that both frames the complexities of Kham for outsiders, including myself, and provides one (but certainly not the only) option for coordinating the diverse research agendas of Kham specialists...
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