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引用次数: 1
摘要
这篇文章检视了露西娅·穆拉特(Lucia Murat)的半纪录片《见到你真好》(How Nice to See You Alive, 1989)对创伤的表现。这部半纪录片聚焦于前政治激进分子的经历,他们和导演一样,在巴西的军事独裁统治下被逮捕和折磨。尽管在发行时发行有限,但这部电影已经成为20世纪60年代和70年代国家批准的暴力最重要的代表之一。最近,随着巴西进入对军事政权期间犯下的人权罪行进行清算的新时期,这一问题再次受到关注。我首先考虑了创伤理论的要素,以及它们对更好地理解电影在个人痛苦和更广泛的社会政治领域之间建立联系的方式的潜力。影片对历史创伤的理解至关重要的是“表演”和“努力”的过程,我探索了这一过程,同时也探索了创造创伤事件目击者的需要,在《永远活着》中部分实现了这一需要。这与文体策略的检查相结合。我认为,电影的灵活和非传统的美学是一种至关重要的手段,它可以通过它来表现与创伤有关的某些经历,并对历史进行彻底的重新设想。
The weight of the past: Trauma and testimony in Que bom te ver viva
This article examines representations of trauma in Lucia Murat’s Que bom te ver viva (How Nice to See You Alive, 1989), a semi-documentary focusing on the experiences of former political militants who, like the director herself, were arrested and tortured under Brazil’s military dictatorship. Despite having limited distribution at the time of release, the film has since gained status as one of the most significant representations of State-sanctioned violence during the 1960s and 1970s. It has received renewed attention more recently as Brazil enters a new period of reckoning with human rights crimes committed during the military regime. I first consider elements of trauma theory and their potential for better understanding the ways in which the film establishes connections between individual suffering and the wider socio-political realm. Essential to the film’s understanding of historical trauma are processes of ‘acting out’ and ‘working through’ which I explore along with the need, partially fulfilled in Que bom te ver viva, to create a witness to traumatic events. This is combined with an examination of stylistic strategies. I argue that the film’s flexible and unconventional aesthetics is a crucial means through which it can represent certain experiences associated with trauma and perform a radical re-envisioning of history.