北非城市中的传说、记忆和暴力:卡提卜·亚辛的《内杰马》和萨利姆·巴奇的《尤利西斯》中的城市空间

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Philippe Panizzon
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引用次数: 0

摘要

本文考察了城市空间在两部小说中的作用:卡提卜·亚辛的《Nedjma》和萨利姆·巴奇的《Le chien d’ulysse》。本文借鉴弗朗茨·法农在《土地的女人》中对殖民城市的观察,以及米歇尔·德·塞托在《日常的发明》中对城市居民颠覆性行为的看法,探讨了主人公在殖民或后殖民城市中的经历,以及他们用个人叙事重新描绘城市的方式。它表明,面对殖民或后殖民暴力所带来的城市变革,这座城市的神话维度——它的传说、记忆和神话让人回想起所谓原始的阿尔及利亚过去——是无法挽回的。特别参考Jan Assmann的文化记忆理论和Max Silverman的重写记忆理论,本文认为,城市过去和现在的暴力性质,以及它们消失的文化记忆,阻止了主人公围绕城市创造连贯的历史叙事,从更广泛的意义上说,也阻止了阿尔及利亚文化和民族认同的未来特征的发展和维持
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legends, memories and violence in North African cities: Urban space in Kateb Yacine’s Nedjma and Salim Bachi’s Le chien d’Ulysse
This article examines the role of urban space in two novels: Nedjma by Kateb Yacine and Le chien d’Ulysse by Salim Bachi. Drawing on Frantz Fanon’s observations about the colonial city in Les damnes de la terre and Michel de Certeau’s ideas on subversive practices of city dwellers in his L’invention du quotidien, this article explores the protagonists’ experiences in the colonial or postcolonial city and the way they remap the cities with their personal narratives. It demonstrates that in the face of urban transformation brought about by colonial or postcolonial violence the mythical dimension of the city – its legends, memories and myths harking back to a supposedly pristine Algerian past – is irretrievable. With particular reference to Jan Assmann’s theory of cultural memory and Max Silverman’s idea of palimpsestic memory, this article argues that violent nature of the cities’ past and present, along with their vanished cultural memory, prohibits the protagonists from creating a coherent historical narrative around the city, and in a wider sense from developing and sustaining the future character of Algerian cultural and national identity
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INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
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