哲学的黑暗继承者:论尼克·兰德的抽象恐怖小说

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Vincent Le
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摘要

尼克·兰德是一位英国哲学家,他在20世纪90年代对人类中心主义哲学提出了令人信服的先验唯物主义批判,然后在世纪之交离开学术界并移居上海。虽然他现在以其有争议的亲资本主义政治作品而闻名,但他最近也发展了一种他称之为“抽象恐怖小说”的理论,并通过写两部抽象恐怖中篇小说将其应用于实践。虽然有人可能会认为兰德的恐怖小说,就像他最近的极右翼政治一样,标志着他早期作为哲学家的学术著作的一个新的和独立的作品体,但本文认为兰德转向写恐怖小说,因为他认为这种类型是比传统哲学更好的写作形式,可以继续他对拟人论的批判,因为它能够与所有狭隘的人类理解之外的东西进行对抗。首先,我概述了兰德早期对人类中心主义哲学的批判,他认为人类不可避免的灭绝是一种残酷的事实,以此来破坏他们将人类价值观和概念永远投射到非人类宇宙的企图。然后,我研究了兰德的抽象恐怖理论,看看他是如何把恐怖小说想象成一种最佳的美学手段,以超然地引导人类经验的创伤极限。最后,我将对兰德的两部恐怖小说《菲尔- undhu》和《深渊》进行分析,以找出他早期的批评哲学如何继续影响着这两部小说的文学主题。从对兰德小说的分析中最终得出的结论是,恐怖是批判哲学的黑暗继承者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophy’s dark heir: On Nick Land’s abstract horror fiction
Nick Land is a British philosopher who developed a compelling transcendental materialist critique of anthropocentric philosophies throughout the 1990s before leaving academia at the turn of the century and moving to Shanghai. While he is now best known for his controversial pro-capitalist political writings, he has also recently developed a theory of what he calls ‘abstract horror fiction’, as well as applied it in practice by writing two abstract horror novellas. Although one might think that Land’s horror fiction, like his recent far-right politics, marks a new and independent body of work from his earlier academic writings as a philosopher, this article argues that Land turns to writing horror fiction, because he sees the genre as a better compositional form than traditional philosophy to continue his critique of anthropomorphism insofar as it is able to stage a confrontation with that which lies beyond all parochial human comprehension. I begin by outlining Land’s earlier critique of anthropocentric philosophies with recourse to the brute fact of humanity’s inexorable extinction as a way to undermine their attempts to project human values and concepts onto an inhuman cosmos for all time. I then examine Land’s theory of abstract horror to see how he envisions horror fiction as the best aesthetic means for transcendentally channeling the traumatic limits of human experience. I conclude with an analysis of Land’s two horror novellas, Phyl-Undhu and Chasm, to draw out the ways in which his earlier critical philosophy continues to inform their literary motifs. What ultimately emerges from this analysis of Land’s fiction is a conception of horror as the dark heir to critical philosophy.
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来源期刊
Horror Studies
Horror Studies HUMANITIES, MULTIDISCIPLINARY-
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