后殖民时代非洲社会正义与社会秩序的哲学思考

IF 0.1
Phipli Ogo Ujomu, Felix O. Olatunji
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引用次数: 0

摘要

非洲许多国家继续面临这样一个问题,即建立正义将成为所有人的现实的社会,特别是该大陆众多的脆弱和边缘人民。目前,局势已经恶化到可怕的和“普遍的腐败、无能、威权主义、肆无忌惮地滥用人权、倾向于部落排外”(Samatar和Samatar 2002:4),这确保了司法和安全的侵蚀,也破坏了真正的社会司法机构的建立。我们所理解的问题是,非洲社会和政治生活普遍容易受到不公正和反常现象的影响,这是由于缺乏一种适当的正义观念,这种观念可以保证非洲大部分地区体制发展进程的内部一致性和更广泛的社会政治后果。显然,迫切需要摆脱迄今为止在非洲存在的正义观念,这种观念“往往是你认识谁或你能付多少钱的函数”(Harrison 2000:300)。因此,我们必须寻求一种更有系统和更全面的方式来创造能够确保持久和可行的社会正义的原则和价值并使之制度化,这种正义和正义反过来能够积极地影响非洲社会秩序和发展转向安全、道德、和平与福祉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophical reflections on social justice and social order in postcolonial Africa
Many countries in Africa continually face the problem of creating societies where justice will be a reality for all, most especially the teeming vulnerable and marginal peoples of the continent. Currently, the situation has deteriorated into spectral and “pervasive corruption, ineptness, authoritarianism, cavalier abuse of human rights, proclivity towards tribalistic exclusiveness” (Samatar and Samatar 2002:4) which have ensured the erosion of justice and security, and also vitiated the establishment of authentic social institutions for justice. The problem as we understand it is that the endemic susceptibility of African social and political life to injustices and perversions, is due to the absence of a proper idea of justice that can under-write the internal consistency and wider social political consequences of the institutional developmental processes in much of Africa. Evidently, there is a compelling need to disengage from the hitherto existing idea of justice in Africa that currently, “is often a function of who you know or how much you can pay”(Harrison 2000:300). Thus, we must seek a more systematic and holistic way of creating and institutionalizing the principles and values that can ensure enduring and viable social justice that can in turn positively affect the redirection of African social order and development towards security, morality, peace and well-being.
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来源期刊
Lex Humana
Lex Humana LAW-
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