{"title":"阿奎那论混合行动","authors":"Tianyue Wu","doi":"10.1484/j.bpm.5.118700","DOIUrl":null,"url":null,"abstract":"Little attention has recently been paid to Aquinas's analyses of mixed actions, which constitute a significant sort of border line cases between the voluntary and the involuntary. A textual inconsistency can be found in Aquinas's accounts in different contexts: actions like throwing cargos overbroad are \"involuntary without qualification\" (involuntarum simpliciter) as well as \"voluntary without qualification\" (voluntarium simpliciter). This paper focuses on Aquinas's analysis of oaths under compulsion and compulsory consent in marriage, where he first introduced the topic of mixed actions. By examining the moral obligations relating to these actions, it argues that Aquinas is reluctant to identify these actions as fully voluntary in terms of the will's absolute controls over one's moral activities, because this would make some agents in his scenarios either to be stuck in moral dilemmas or to be blamed for actions out of insuperable fear. The unrealistic conception of the will's power presents a more formidable challenge than the textual discrepancy to the plausibility of a Thomistic theory of voluntariness and moral agency.","PeriodicalId":35962,"journal":{"name":"Bulletin de Philosophie Medievale","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aquinas on Mixed Actions\",\"authors\":\"Tianyue Wu\",\"doi\":\"10.1484/j.bpm.5.118700\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Little attention has recently been paid to Aquinas's analyses of mixed actions, which constitute a significant sort of border line cases between the voluntary and the involuntary. A textual inconsistency can be found in Aquinas's accounts in different contexts: actions like throwing cargos overbroad are \\\"involuntary without qualification\\\" (involuntarum simpliciter) as well as \\\"voluntary without qualification\\\" (voluntarium simpliciter). This paper focuses on Aquinas's analysis of oaths under compulsion and compulsory consent in marriage, where he first introduced the topic of mixed actions. By examining the moral obligations relating to these actions, it argues that Aquinas is reluctant to identify these actions as fully voluntary in terms of the will's absolute controls over one's moral activities, because this would make some agents in his scenarios either to be stuck in moral dilemmas or to be blamed for actions out of insuperable fear. The unrealistic conception of the will's power presents a more formidable challenge than the textual discrepancy to the plausibility of a Thomistic theory of voluntariness and moral agency.\",\"PeriodicalId\":35962,\"journal\":{\"name\":\"Bulletin de Philosophie Medievale\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bulletin de Philosophie Medievale\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1484/j.bpm.5.118700\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin de Philosophie Medievale","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/j.bpm.5.118700","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
最近很少有人注意到阿奎那对混合行为的分析,它构成了自愿和非自愿之间的重要边界案例。在阿奎那在不同语境下的描述中,可以发现文本的不一致:像把货物扔得太宽这样的行为是“不受限制的自愿”(involuntary without qualification)和“不受限制的自愿”(voluntarium simpliciter)。本文重点分析了阿奎那对婚姻中强迫下的誓言和强制同意的分析,在此他首次引入了混合行为的主题。通过检查与这些行为相关的道德义务,它认为阿奎那不愿意将这些行为视为完全自愿的,因为意志对一个人的道德活动的绝对控制,因为这会使他的场景中的一些行为者陷入道德困境,或者因无法克服的恐惧而被指责。对于意志力量的不现实的概念提出了一个比文本差异更强大的挑战对于托马斯主义的自愿和道德能动性理论的合理性。
Little attention has recently been paid to Aquinas's analyses of mixed actions, which constitute a significant sort of border line cases between the voluntary and the involuntary. A textual inconsistency can be found in Aquinas's accounts in different contexts: actions like throwing cargos overbroad are "involuntary without qualification" (involuntarum simpliciter) as well as "voluntary without qualification" (voluntarium simpliciter). This paper focuses on Aquinas's analysis of oaths under compulsion and compulsory consent in marriage, where he first introduced the topic of mixed actions. By examining the moral obligations relating to these actions, it argues that Aquinas is reluctant to identify these actions as fully voluntary in terms of the will's absolute controls over one's moral activities, because this would make some agents in his scenarios either to be stuck in moral dilemmas or to be blamed for actions out of insuperable fear. The unrealistic conception of the will's power presents a more formidable challenge than the textual discrepancy to the plausibility of a Thomistic theory of voluntariness and moral agency.