回家的艰难之路:1943年9月8日停战后，意大利军队在南斯拉夫

IF 0.1 4区历史学 Q4 HISTORY

NUOVA RIVISTA STORICA Pub Date : 2019-01-01 DOI:10.1400/268161

M. Giusti

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引用次数: 0

摘要

这篇论文论述了1943年9月8日意大利与盟军停战到二战结束期间驻扎在南斯拉夫的意大利军队的命运。本文以意大利和外国史学、回忆录和从意大利和外国档案中提取的文件为基础，旨在研究意大利军队在停战后与南斯拉夫游击队并肩作战时所扮演的角色，并弥补二战史学中的一些空白，特别是在这个问题上。影片还将关注被铁托军队俘虏的数千名意大利战俘的命运，这些人遭受了非常残酷的待遇。在后者和与游击队并肩作战的意大利人中，开展了反法西斯宣传活动，目的是将他们重新教育成反法西斯分子。最后一部分将涉及军人的遣返，并将展示铁托如何利用意大利战俘作为谈判筹码，以获得一些优势，例如意大利政府对新南斯拉夫国家的承认

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The hard way home: Italian troops in Yugoslavia after the 8 September 1943 Armistice

The paper deals with the fate of Italian troops stationed in Yugoslavia in theperiod from the 8 September 1943 Armistice between Italy and the Allies to the endof World War II. Based on Italian and foreign historiography, memoirs and documentsdrawn from Italian and foreign archives, the paper aims at examining the roleplayed by Italian troops fighting alongside the partisan units in Yugoslavia after thearmistice, and at closing some gaps in the historiography of World War II, specific tothis issue. It will also concentrate on the fate of the thousands of Italians taken byTito’s army as prisoners of war who suffered a very harsh treatment. Among the latterand the Italians fighting alongside the partisans, an antifascist propaganda activitywas carried out with the aim of re-educating them into antifascists. Thefinal partwill deal with the servicemen’s repatriation and will show how the Italian prisonersof war were used by Tito as a bargaining chip in order to obtain some advantages,such as the recognition by the Italian government of the new Yugoslav State

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来源期刊

NUOVA RIVISTA STORICA HISTORY-

CiteScore

0.10

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0.00%

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期刊介绍： La «Nuova Rivista Storica» fu fondata nel 1917 da Corrado Barbagallo: era in corso la prima guerra mondiale ed è probabile che quanto avveniva nel nostro paese e in tutta l’Europa sia stato determinante nel condizionarne il programma che fu pensato «un po’ diverso da quello comune alle altre riviste storiche» (Il nostro programma, firmato La Redazione, fasc.1, a. 1 gennaio-marzo 1917). In esso si auspicava infatti di poter «esercitare una speciale azione nell’ambito della nostra cultura storiografica: quella che nel pensiero dei suoi ideatori è parsa la più conforme ai bisogni dell’ora che volge».