耶路撒冷和中世纪晚期的教区朝圣

IF 0.1 4区 历史学 Q4 HISTORY
C. Iannella
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引用次数: 0

摘要

由于14世纪是大公主义的世纪,是方济会仪式传播的世纪,是欧洲-地中海边界重新界定的世纪,在意大利,是新的区域政治资产的世纪,由于这些和其他原因,这一时期朝圣的观念和实践发生了深刻的变化,耶路撒冷在拉丁基督教世界中的中心地位降低了。在中世纪晚期的布道中,去耶路撒冷朝圣的问题是边缘化的,而且大多是刻板印象。正在发生的深刻文化变化的一个症状是,方济会修士虽然深刻地参与了圣地圣地的维护,但在意大利促进了对耶路撒冷的新的虔诚方式,其目的是在象征意义上:复制圣地,如瓦拉洛的“圣山”和圣维瓦尔多的“Gerusalemme”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gerusalemme e il pellegrinaggio ad loca sancta nella pastorale tardo medievale
As the Fourteenth was the century of the Conciliarism, of the Franciscan Observances diffusion, of the redefining of euro-mediterranean boundaries and – in Italy – of new regional political assets, for those and other reasons in that period the idea and practice of pilgrimage deeply changed, and the centrality of Jerusalem in the Latin Christendom decreased its importance. In the late medieval preaching the issue of pilgrimage to Jerusalem was marginal and mostly stereotype. One symptom of the deep cultural change taking place it is apparent from the fact that Franciscan friars, while profoundly involved in the maintenance of Holy Land shrines, promoted in Italy new devotional approaches to Jerusalem, intended in a symbolic sense: the reproductions of the holy places as the “Sacro Monte” of Varallo and the “Gerusalemme” of San Vivaldo.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
43
期刊介绍: La «Nuova Rivista Storica» fu fondata nel 1917 da Corrado Barbagallo: era in corso la prima guerra mondiale ed è probabile che quanto avveniva nel nostro paese e in tutta l’Europa sia stato determinante nel condizionarne il programma che fu pensato «un po’ diverso da quello comune alle altre riviste storiche» (Il nostro programma, firmato La Redazione, fasc.1, a. 1 gennaio-marzo 1917). In esso si auspicava infatti di poter «esercitare una speciale azione nell’ambito della nostra cultura storiografica: quella che nel pensiero dei suoi ideatori è parsa la più conforme ai bisogni dell’ora che volge».
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