感知“地方”:阿尔泰山隐庙中的表演、口述传统与即兴创作

Carole Pegg, E. Yamaeva
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引用次数: 2

摘要

白雪皑皑的阿尔泰山脉从俄罗斯联邦的西伯利亚南部开始,向南穿过蒙古西部、哈萨克斯坦东部和中国西北部的新疆自治区,最后在蒙古西南部停下来。本文基于2010年在1990年成为阿尔泰共和国(俄罗斯联邦的一个单位)的阿尔泰山脉部分进行的实地调查。1阿尔泰人,以前被称为卡尔梅克人和奥罗特人,从事一种复杂的精神信仰和实践,在当地被称为Ak Jang(“白色之路”)2,在学术文献中被称为Burkhanism。这场运动是弥赛亚的、民族主义的还是精神上的,是土著信仰和实践的延续,还是地方信仰(阿尔泰Jang)、佛教、摩尼教、琐罗亚斯德教和东正教的融合,这些都有争论。Oral Tradition, 27/2 (2012): 291-318
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sensing “Place”: Performance, Oral Tradition, and Improvization in the Hidden Temples of Mountain Altai
The snow-capped Altai Mountain range runs from southern Siberia in the Russian Federation, southwards through West Mongolia, eastern Kazakhstan, and the Xinjiang autonomous region of Northwest China, before finally coming to rest in Southwest Mongolia. This essay is based on fieldwork undertaken in 2010 in that part of the Altai Mountains that in 1990 became the Republic of Altai, a unit of the Russian Federation.1 The Altaians, known previously as Kalmyks and Oirots, engage in a complex of spiritual beliefs and practices known locally as Ak Jang (“White Way”)2 and in academic literature as Burkhanism. Whether this movement was messianic, nationalist, or spiritual and whether it was a continuation of indigenous beliefs and practices or a syncretic mixture of local beliefs (Altai Jang), Buddhism, Manichaeism, Zoroastrianism, and Orthodox Christianity have been argued Oral Tradition, 27/2 (2012): 291-318
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