{"title":"修辞与真理:塔西佗的百分尼乌斯与民主史学","authors":"Shreyaa Bhatt","doi":"10.1353/HEL.2016.0007","DOIUrl":null,"url":null,"abstract":"Democracy is not the parliamentary system or the legitimate state. it is not a state of the social either, the reign of individualism or the masses . . . Democracy is the name of a singular interruption of this order of the distribution of bodies in a community that i have suggested should be conceptualised as police. it is the name of that which interrupts the smooth functioning of this order through a singular process of subjectivization. Jacques Rancière, Disagreement","PeriodicalId":43032,"journal":{"name":"HELIOS","volume":"43 1","pages":"163 - 189"},"PeriodicalIF":0.5000,"publicationDate":"2016-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/HEL.2016.0007","citationCount":"0","resultStr":"{\"title\":\"Rhetoric and Truth: Tacitus's Percennius and Democratic Historiography\",\"authors\":\"Shreyaa Bhatt\",\"doi\":\"10.1353/HEL.2016.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Democracy is not the parliamentary system or the legitimate state. it is not a state of the social either, the reign of individualism or the masses . . . Democracy is the name of a singular interruption of this order of the distribution of bodies in a community that i have suggested should be conceptualised as police. it is the name of that which interrupts the smooth functioning of this order through a singular process of subjectivization. Jacques Rancière, Disagreement\",\"PeriodicalId\":43032,\"journal\":{\"name\":\"HELIOS\",\"volume\":\"43 1\",\"pages\":\"163 - 189\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2016-09-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/HEL.2016.0007\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HELIOS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/HEL.2016.0007\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HELIOS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/HEL.2016.0007","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
Rhetoric and Truth: Tacitus's Percennius and Democratic Historiography
Democracy is not the parliamentary system or the legitimate state. it is not a state of the social either, the reign of individualism or the masses . . . Democracy is the name of a singular interruption of this order of the distribution of bodies in a community that i have suggested should be conceptualised as police. it is the name of that which interrupts the smooth functioning of this order through a singular process of subjectivization. Jacques Rancière, Disagreement
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