《有男子气概的牧师:1066-1300年英格兰和诺曼底的牧师独身、男子气概和改革》,作者:詹妮弗·d·蒂博多

IF 0.2 3区 历史学 Q2 HISTORY
Katherine Allen Smith
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引用次数: 1

摘要

问题和矛盾,他甚至在他关于圣经和早期基督教的章节中也提出了这些问题和矛盾,在旧约中对两性平等的伊甸园式描绘和男性领导,女性必须服从的观念之间保持着差异。他对中世纪时期的描述揭示了许多模棱两可和矛盾。一方面,这一时期确认同意是婚姻的基础,从而使妇女成为同意婚姻的平等伙伴;另一方面,妇女往往受到家庭经济问题的影响。一方面,教会谴责虐待配偶,保护妇女免受虐待;另一方面,许多丈夫对妻子很差。然而,angenendt的观点是,基督教确实肯定了两性平等,并将婚姻视为一种伙伴关系;关键是,如果有机会,基督教会确实会保护女性免受野蛮丈夫的伤害。angenendt想让他的读者明白的是,这种情况在世界历史上是多么不寻常。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Manly Priest: Clerical Celibacy, Masculinity, and Reform in England and Normandy, 1066-1300 by Jennifer d. Thibodeaux (review)
problems and inconsistencies, which he puts forward even in his chapters on the Bible and early christianity, maintaining a disparity between the old Testament’s edenic portrayal of the equality of the sexes and a notion of male headship to which women must be submissive. His account of the medieval period unveils numerous ambiguities and tensions. on the one hand, the period affirmed consent as the basis of marriage, thus making the woman an equal partner in agreeing to a marriage; on the other, women were often subject to familial economic concerns. on the one hand, the church denounced spousal abuse and protected women from brutality; on the other, many husbands treated their wives poorly. The point for angenendt, however, is that christianity did affirm the equality the sexes and conceived of marriage as a partnership; the point is that, when given the chance, the christian church did protect women from savage husbands. What angenendt wants his readers to understand is how unusual such a situation is in the history of the world.
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CiteScore
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