朝圣之路:评论古教会艾德·希里希·费尔米什的宗教地貌,乌尔里希·米尔

IF 0.2 3区 历史学 Q2 HISTORY
Jan Willem Drijvers
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引用次数: 0

摘要

禁令,以及(通常是贵族的)对工作和宗教企业家的古老态度——也许不可避免地,在他们的时间和地理环境中有些流浪——为后面的章节(这构成了本书的真正核心)储存了丰富的回报。它的显著优点是开辟了新的前景:尤其是在其诱人的泛欧亚结尾部分(第114-18页),这让读者感到布朗——毫无疑问还有许多其他人——将在未来一段时间内继续担心古代晚期的“穷人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pilgerwege ins “Heilige Land”: Beiträge zur Religionsgeografie der Alten Kirche ed. by Ulrich Fellmeth, Ulrich Mell (review)
injunctions, and (often patrician) ancient attitudes toward work and religious entrepreneurs—perhaps inevitably, somewhat peripatetic in their chronological and geographical contexts—store up rich rewards for the later chapters (which constitute the real heart of the book). Its signal merit is to open up new vistas: not least, in its tantalizing pan-Eurasian coda (pp. 114–18), which leaves the reader with a sense that Brown—and no doubt many others—will continue to worry about the “poor” in late antiquity for some time to come.
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