凯尔特基督教中的基督:五世纪到十世纪的不列颠和爱尔兰(回顾)

IF 0.2 3区 历史学 Q2 HISTORY
D. Hall
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引用次数: 5

摘要

文物,尽管他们不确定圣人的遗体被埋在哪里。Bakirtzes认为,教会领袖可能故意忘记了这些文物的位置,以挫败帝国将它们转移到君士坦丁堡的要求。到了11世纪,朝圣者们来到德米特里奥斯的教堂,向壶腹注入神奇的米隆,这是一种从教堂下面流出的芳香液体。在意大利人把圣物带到西方之后,帖撒罗尼迦人顺手发现了德米特里奥斯殉难的新细节。他死时掉进了一口井里,而这口井现在就在教堂旁边,是米伦的真正来源。在15世纪,土耳其朝圣者来到德米特里奥斯的神社,苏丹穆拉德二世甚至牺牲了一只公羊来纪念这位圣人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christ in Celtic Christianity: Britain and Ireland from the Fifth to the Tenth Century (review)
relics even though they were not sure where the saint’s remains were buried. Bakirtzes suggests that church leaders might have deliberately forgotten where the relics were to foil imperial requests to move them to Constantinople.By the eleventh century,pilgrims visited Demetrios’church to fill ampullae with miracleworking myron, an aromatic liquid which had begun to flow from beneath the church.After Italians took the relics to the West, the Thessalonians conveniently discovered a new detail of Demetrios’ martyrdom. He had fallen into a well at his death, and this well, now by the side of the church, was the true source of the myron. In the fifteenth century, Turkish pilgrims came to visit the shrine of Demetrios, and Sultan Murad II even sacrificed a ram in honor of the saint.
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CiteScore
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