{"title":"自我奴役是对国家的抵抗?暹罗近代早期奴隶制法律","authors":"Eugénie Mérieau","doi":"10.1353/jas.2021.0015","DOIUrl":null,"url":null,"abstract":"abstract:I examine slavery laws, as reproduced in the 1805 Three Seals Code, as well as accounts of Europeans, to compare the legal conditions of enslaved people and serfs in early modern Siam. I argue that the Siamese kingdom of Ayutthaya (1350–1767) was a slave society where contractual self-enslavement was a widespread means for serfs to escape required corvée and military service to the state. I also suggest that differentiating indigenous contractual slaves (temporary, collateral, and permanent), who were protected to various degrees by the law, from enslaved foreign war captives, who were potentially outside of any legal framework, invites us to rethink freedom and slavery as a continuum rather than a dichotomy. :","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Self-Enslavement as Resistance to the State? Siamese Early Modern Laws on Slavery\",\"authors\":\"Eugénie Mérieau\",\"doi\":\"10.1353/jas.2021.0015\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:I examine slavery laws, as reproduced in the 1805 Three Seals Code, as well as accounts of Europeans, to compare the legal conditions of enslaved people and serfs in early modern Siam. I argue that the Siamese kingdom of Ayutthaya (1350–1767) was a slave society where contractual self-enslavement was a widespread means for serfs to escape required corvée and military service to the state. I also suggest that differentiating indigenous contractual slaves (temporary, collateral, and permanent), who were protected to various degrees by the law, from enslaved foreign war captives, who were potentially outside of any legal framework, invites us to rethink freedom and slavery as a continuum rather than a dichotomy. :\",\"PeriodicalId\":29948,\"journal\":{\"name\":\"HARVARD JOURNAL OF ASIATIC STUDIES\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-11-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HARVARD JOURNAL OF ASIATIC STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jas.2021.0015\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HARVARD JOURNAL OF ASIATIC STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jas.2021.0015","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Self-Enslavement as Resistance to the State? Siamese Early Modern Laws on Slavery
abstract:I examine slavery laws, as reproduced in the 1805 Three Seals Code, as well as accounts of Europeans, to compare the legal conditions of enslaved people and serfs in early modern Siam. I argue that the Siamese kingdom of Ayutthaya (1350–1767) was a slave society where contractual self-enslavement was a widespread means for serfs to escape required corvée and military service to the state. I also suggest that differentiating indigenous contractual slaves (temporary, collateral, and permanent), who were protected to various degrees by the law, from enslaved foreign war captives, who were potentially outside of any legal framework, invites us to rethink freedom and slavery as a continuum rather than a dichotomy. :