{"title":"Mikołaj Olszewski的Quaestiones Disputatae“D e productione rerum”“De imagine”和“De anima”e bonaventuriana学者","authors":"W. Crozier","doi":"10.1353/frc.2016.0020","DOIUrl":null,"url":null,"abstract":"The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de caritate et de novissimis edited by Palémon Glorieux. This is to say nothing, of the extensive and much discussed collection of draft quaestiones identified by François-Marie Henquinet in Assisi Bibl. Com. 186, which include the Quaestiones de prophetia, de raptu, and de nostra cognitione Dei. As those who follow the debate concerning Bonaventure’s literary corpus will know, Bonaventurian authorship of these quaestiones is by no means certain and was called into doubt by important figures such as Ignatius Brady and Henri-François Dondaine. More recently, it has been questioned by Jean-Pierre Torrell and Barbara Faes de Mottoni. Since the mid-twentieth century, however, little research has been devoted to identifying and critically engaging with other potentially authentic Bonaventurian quaestiones disputatae. One promising collection of quaestiones, with a strong claim to Bonaventurian authorship, is the Quaestiones de productione rerum, de imagine, and de anima, contained in a thirteenth-century Florentine manuscript (Biblioteca Nazionale Centrale, Conv. Soppr. D.4.27). Scholarship has been aware of these quaestiones since the rediscovery of the manuscript by the Quaracchi fathers during the nineteenth-century, and they have, in turn, been claimed as genuine works of Bonaventure by no less eminent Bonaventurian scholars than Jacques Guy Bougerol and Balduinus Distelbrink. Having said this, they have remained, for the most part, unedited and neglected. Re-","PeriodicalId":53533,"journal":{"name":"Franciscan Studies","volume":"74 1","pages":"389 - 391"},"PeriodicalIF":0.0000,"publicationDate":"2016-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/frc.2016.0020","citationCount":"0","resultStr":"{\"title\":\"Quaestiones Disputatae “De productione rerum” “De imagine” et “De anima” e schola bonaventuriana (codex Conv. Soppr. D.4.27 Bibliothecae Nationalis Centralis Florentinae) by Mikołaj Olszewski (review)\",\"authors\":\"W. Crozier\",\"doi\":\"10.1353/frc.2016.0020\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de caritate et de novissimis edited by Palémon Glorieux. This is to say nothing, of the extensive and much discussed collection of draft quaestiones identified by François-Marie Henquinet in Assisi Bibl. Com. 186, which include the Quaestiones de prophetia, de raptu, and de nostra cognitione Dei. As those who follow the debate concerning Bonaventure’s literary corpus will know, Bonaventurian authorship of these quaestiones is by no means certain and was called into doubt by important figures such as Ignatius Brady and Henri-François Dondaine. More recently, it has been questioned by Jean-Pierre Torrell and Barbara Faes de Mottoni. Since the mid-twentieth century, however, little research has been devoted to identifying and critically engaging with other potentially authentic Bonaventurian quaestiones disputatae. One promising collection of quaestiones, with a strong claim to Bonaventurian authorship, is the Quaestiones de productione rerum, de imagine, and de anima, contained in a thirteenth-century Florentine manuscript (Biblioteca Nazionale Centrale, Conv. Soppr. D.4.27). Scholarship has been aware of these quaestiones since the rediscovery of the manuscript by the Quaracchi fathers during the nineteenth-century, and they have, in turn, been claimed as genuine works of Bonaventure by no less eminent Bonaventurian scholars than Jacques Guy Bougerol and Balduinus Distelbrink. Having said this, they have remained, for the most part, unedited and neglected. 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引用次数: 0
摘要
除了其歌剧《Omnia》的权威Quaracchi评论版中所包含的内容之外,是否还有其他可归因于圣·博纳文特尔的资格争议,这一问题在近一个世纪以来一直存在学术意见分歧。在二十世纪中期,一些新发现的quaestiones争议集被认为是真正的博纳文图拉作品。最值得注意的是,乔治·塔瓦德(George Tavard)转录的《神学家的资格》(Quaestiones de神学家)和帕莱蒙·格罗里奥(Palémon Glorieux)编辑的《卡里特和新西斯的资格》。更不用说François Marie Henquinet在《阿西西圣经》中发现的大量且备受讨论的quaestiones草稿了。Com.186,其中包括预言的Quaestiones de predictia,de raptu和de nostra cognitionone Dei。正如那些关注博纳文图拉文学语料库争论的人所知道的那样,博纳文图拉对这些quaestiones的作者身份绝非确定,伊格纳提乌斯·布雷迪和亨利·弗朗索瓦·唐丹等重要人物对此表示怀疑。最近,让-皮埃尔·托雷尔和Barbara Faes de Mottoni对其提出了质疑。然而,自二十世纪中期以来,很少有研究致力于识别和批判性地参与其他可能真实的博纳文图拉式quaestiones争议。一个很有前途的quaestiones收藏集,强烈主张博纳文图拉的作者身份,是十三世纪佛罗伦萨手稿中的Quaestione de productione rerum、de imaging和de anima(国家图书馆,Conv。Soppr。D.4.27)。自从夸拉奇的父亲在十九世纪重新发现手稿以来,学术界就意识到了这些珍贵的手稿,而这些手稿又被与雅克·盖伊·布格罗和巴尔杜努斯·迪斯特尔布林克一样杰出的博纳文特尔学者称为博纳文图拉的真迹。话虽如此,它们在很大程度上仍然未经编辑和忽视。Re-
Quaestiones Disputatae “De productione rerum” “De imagine” et “De anima” e schola bonaventuriana (codex Conv. Soppr. D.4.27 Bibliothecae Nationalis Centralis Florentinae) by Mikołaj Olszewski (review)
The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de caritate et de novissimis edited by Palémon Glorieux. This is to say nothing, of the extensive and much discussed collection of draft quaestiones identified by François-Marie Henquinet in Assisi Bibl. Com. 186, which include the Quaestiones de prophetia, de raptu, and de nostra cognitione Dei. As those who follow the debate concerning Bonaventure’s literary corpus will know, Bonaventurian authorship of these quaestiones is by no means certain and was called into doubt by important figures such as Ignatius Brady and Henri-François Dondaine. More recently, it has been questioned by Jean-Pierre Torrell and Barbara Faes de Mottoni. Since the mid-twentieth century, however, little research has been devoted to identifying and critically engaging with other potentially authentic Bonaventurian quaestiones disputatae. One promising collection of quaestiones, with a strong claim to Bonaventurian authorship, is the Quaestiones de productione rerum, de imagine, and de anima, contained in a thirteenth-century Florentine manuscript (Biblioteca Nazionale Centrale, Conv. Soppr. D.4.27). Scholarship has been aware of these quaestiones since the rediscovery of the manuscript by the Quaracchi fathers during the nineteenth-century, and they have, in turn, been claimed as genuine works of Bonaventure by no less eminent Bonaventurian scholars than Jacques Guy Bougerol and Balduinus Distelbrink. Having said this, they have remained, for the most part, unedited and neglected. Re-