{"title":"帝国世界主义与民族主义:阿尔伯特·拉科托·拉西曼加的循环生活(1907 - 2001)","authors":"Didier Galibert","doi":"10.1353/FCH.2012.0004","DOIUrl":null,"url":null,"abstract":"Albert Rakoto Ratsimamanga arrived in France with the Malagasy delegation to the Colonial Exposition of 1931. The founder of the Association des Étudiants d’origine malgache (1934) and of the Mouvement démocratique pour la Rénovation de Madagascar (1946), he was a physician and a biologist, and he joined the Centre national de la Recherche Scientifique (CNRS) as a senior researcher, pursuing his scientific career and his nationalistic involvement in the postwar Paris of the 1950s. He was the first ambassador of the Malagasy Republic to France, for 13 years, before he returned to settle permanently in Madagascar in 1975. The transversality of his life course can be interpreted along several lines: chronologic straddling of this diasporic projection with political independence, loyalty to an aristocratic ethos with a progressive rallying to a republican conception of citizenship, and imperial circulation of knowledge attested to by the foundation of the Institut malgache de Recherches appliquées in 1957. Moreover, the paper points out the heuristic significance of the memorialization of his part as the nation’s father, standing up for the hypothesis of a retrospective enlightening of the state’s transmission continuum, within an ideological and institutional framework that was constantly being negotiated with the former colonial power.","PeriodicalId":29880,"journal":{"name":"French Colonial History","volume":"13 1","pages":"175 - 187"},"PeriodicalIF":0.6000,"publicationDate":"2012-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/FCH.2012.0004","citationCount":"1","resultStr":"{\"title\":\"Cosmopolitisme impérial et nationalisme: La vie circulaire d’Albert Rakoto Ratsimamanga (1907–2001)\",\"authors\":\"Didier Galibert\",\"doi\":\"10.1353/FCH.2012.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Albert Rakoto Ratsimamanga arrived in France with the Malagasy delegation to the Colonial Exposition of 1931. The founder of the Association des Étudiants d’origine malgache (1934) and of the Mouvement démocratique pour la Rénovation de Madagascar (1946), he was a physician and a biologist, and he joined the Centre national de la Recherche Scientifique (CNRS) as a senior researcher, pursuing his scientific career and his nationalistic involvement in the postwar Paris of the 1950s. He was the first ambassador of the Malagasy Republic to France, for 13 years, before he returned to settle permanently in Madagascar in 1975. The transversality of his life course can be interpreted along several lines: chronologic straddling of this diasporic projection with political independence, loyalty to an aristocratic ethos with a progressive rallying to a republican conception of citizenship, and imperial circulation of knowledge attested to by the foundation of the Institut malgache de Recherches appliquées in 1957. Moreover, the paper points out the heuristic significance of the memorialization of his part as the nation’s father, standing up for the hypothesis of a retrospective enlightening of the state’s transmission continuum, within an ideological and institutional framework that was constantly being negotiated with the former colonial power.\",\"PeriodicalId\":29880,\"journal\":{\"name\":\"French Colonial History\",\"volume\":\"13 1\",\"pages\":\"175 - 187\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2012-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/FCH.2012.0004\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"French Colonial History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/FCH.2012.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"French Colonial History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/FCH.2012.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 1
摘要
Albert Rakoto Ratsimamanga随马达加斯加代表团来到法国参加1931年的殖民博览会。协会的创始人des学生d’origine历险记》(1934)和所属的”倒拉改造de马达加斯加(1946),他是一个医生和一个生物学家,他加入了中心国家de la任职(CNRS)高级研究员,追求他的科学生涯和他的民族主义参与1950年代的战后的巴黎。他是马达加斯加共和国第一任驻法国大使,任期13年,1975年返回马达加斯加永久定居。他生命历程的横向性可以从以下几个方面来解释:政治独立的流散投射的年代跨越,对贵族精神的忠诚,对共和公民概念的进步集会,以及1957年建立的研究所(Institut malgache de Recherches appliqu)证明的知识的帝国流通。此外,本文指出了纪念他作为国家之父的角色的启发式意义,支持了在与前殖民大国不断谈判的意识形态和制度框架内对国家传播连续体进行回顾性启蒙的假设。
Cosmopolitisme impérial et nationalisme: La vie circulaire d’Albert Rakoto Ratsimamanga (1907–2001)
Albert Rakoto Ratsimamanga arrived in France with the Malagasy delegation to the Colonial Exposition of 1931. The founder of the Association des Étudiants d’origine malgache (1934) and of the Mouvement démocratique pour la Rénovation de Madagascar (1946), he was a physician and a biologist, and he joined the Centre national de la Recherche Scientifique (CNRS) as a senior researcher, pursuing his scientific career and his nationalistic involvement in the postwar Paris of the 1950s. He was the first ambassador of the Malagasy Republic to France, for 13 years, before he returned to settle permanently in Madagascar in 1975. The transversality of his life course can be interpreted along several lines: chronologic straddling of this diasporic projection with political independence, loyalty to an aristocratic ethos with a progressive rallying to a republican conception of citizenship, and imperial circulation of knowledge attested to by the foundation of the Institut malgache de Recherches appliquées in 1957. Moreover, the paper points out the heuristic significance of the memorialization of his part as the nation’s father, standing up for the hypothesis of a retrospective enlightening of the state’s transmission continuum, within an ideological and institutional framework that was constantly being negotiated with the former colonial power.