《利奥·非洲》和《摩尔人的故事》中的两栖说书人

IF 0.3 Q3 AREA STUDIES
M. Khalifa
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引用次数: 0

摘要

本文讨论了莱拉·拉拉米的《摩尔人的故事》(2014)和阿明·马卢夫的《利奥·阿非利加努斯》(1992)中两位早期现代阿拉伯人物的踪迹。穆斯塔法·扎穆里(Mustafa Al-Zammouri/Estebanico)是来自扎穆尔的黑人阿拉伯人,他被当作奴隶卖给了参加Narváez远征的西班牙征服者;同时,被西班牙海盗俘虏并作为礼物送给教皇利奥十世(1475-1521)的利奥·阿瓦赞(Alhassan Alwazzan)的生活也表现出了边缘化、游牧主义和人文主义。这两位早期现代阿拉伯旅行者的生活为一种双文化人文主义提供了肉体,这种人文主义避免了以排除“另一个世界”的叙述和文本的经典思想为中心的沙文主义民族主义。我认为,双文化人文主义是一个独特的空间,在这里,Maalouf和Lalami都发挥了他们的才能,恢复了被沉默的他人的生活,并在此过程中,通过创造阿拉伯人和穆斯林作为复杂的游牧人物的动态叙事,挑战了东方主义的刻板印象,而不是将对西方现代性感到愤怒的暴力群体本质化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Amphibious storytellers in Leo Africanus and The Moor’s Account
This article discusses the traces of two Early Modern Arab figures dramatized in The Moor’s Account (2014) by Laila Lalami and Leo Africanus (1992) by Amin Maalouf. Marginality, nomadism, and humanism are dramatized in the lives of Mustafa Al-Zammouri/Estebanico a black Arab from Zammour taken as a slave and sold to a Spanish conquistador who joined the Narváez Expedition and Leo Africanus/Alhassan Alwazzan who was captured by Spanish pirates and sent as a gift to Pope Leo X (1475–1521) around the same time. The lives of those two Early Modern Arab travelers provide the flesh for a bicultural humanism that avoids jingoistic nationalism that is centered around ideas of the canon that excludes narratives and texts from “the other world.” Bicultural humanism, I argue, is a unique space where both Maalouf and Lalami exercise their talent of recovering the lives of the silenced other and in doing so, challenge Orientalist stereotypes by creating dynamic narratives of Arabs and Muslims as complex nomad characters not essentialized violent multitudes enraged at Western modernity.
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来源期刊
Arab Studies Quarterly
Arab Studies Quarterly AREA STUDIES-
CiteScore
0.80
自引率
33.30%
发文量
7
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