艺术家之路:莫辛·哈米德在他的非虚构作品中承认艺术创伤

IF 0.3 Q3 AREA STUDIES
M. Madiou, Samira al-Khawaldeh
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引用次数: 0

摘要

虽然评论家们特别有兴趣讨论哈米德作为全球化、移民、战争、政治、经济和资本主义的小说家,但我认为哈米德在他的小说和非小说中表现出对艺术的强烈兴趣,甚至痴迷,这也使他成为一个艺术小说家。我认为哈米德在他的非虚构作品中表达了一种直接的,往往是间接的对他的艺术生活的关注,包括他在全球化的艺术世界中的艺术经历、艺术方式、艺术追求和斗争。本文旨在从现实出发,论证哈米德在小说中象征性地暴露了自己的艺术生活;它通过关注哈米德的非虚构作品来做到这一点,他的个人忏悔可以说是最明显的,与他的小说相比,这些都是象征性的,因此,不那么明确。它奠定了我随后的论断的基础,即哈米德在他的小说中讲述了他的艺术经历,并且,延伸开来,他的小说,除了是元虚构的,也可以被认为是自传的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Artist’s Way: Mohsin Hamid Confesses an Artistic Trauma in his Non-Fiction
While critics take a particular interest in discussing Mohsin Hamid as a novelist of globalization, migration, war, politics, economics, and capitalism, I contend that Hamid manifests a strong interest in, even obsession with, art in his fiction and non-fiction, which also makes him a novelist of art. Relying on his own words in his non-fiction, I argue that Hamid expresses a direct, often indirect concern about his artistic life, which includes his artistic experiences, ways, pursuits, and struggles in the globalized world of art. This article aims to ground my obstinate claim that Hamid symbolically exposes his own artistic life in his fiction in reality; it does this by focusing on Hamid’s non-fiction where his personal confessions can be said to be the most pronounced in contrast to his fiction where these are symbolic and, therefore, less definite. It establishes the basis on which my subsequent claim that Hamid speaks about his artistic experiences in his fiction can stand and, by extension, the claim that his fiction, besides being metafictional, can also be considered autobiographical.
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来源期刊
Arab Studies Quarterly
Arab Studies Quarterly AREA STUDIES-
CiteScore
0.80
自引率
33.30%
发文量
7
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