梅尔维尔《马尔迪》中东方主义的归化:对《一千零一夜》的粉饰?

IF 0.3 Q3 AREA STUDIES
M. Abd-Rabbo
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引用次数: 0

摘要

当前位置19世纪美国小说家赫尔曼·梅尔维尔常被视为一位多元文化的革新者,他可能开创了后现代主义。在他的史诗浪漫小说《马尔迪》中,梅尔维尔在西方化的框架中融入了东方主义的各个方面,从而侵蚀了文化边界。本文一方面关注《一千零一夜》作为马尔迪可能的母体文本,另一方面关注梅尔维尔在其小说中对某些东方主义概念的归化。此外,本文还探讨了梅尔维尔是否“粉饰”了东方叙事,以使文本自然化,从而使西方人以多元文化主义的精神熟悉外国文化,或者他是否只是赞同19世纪美国流行的东方主义刻板印象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Naturalization of Orientalism in Herman Melville's Mardi: Whitewashing Arabian Nights?
: The nineteenth-century American novelist, Herman Melville, is oftentimes viewed as a multi-cultured innovator who possibly anticipated post-modernism. In his epic romance, Mardi , Melville incorporates aspects of Orientalism within a Westernized framework, thereby eroding cultural borders. This article focuses on Arabian Nights as one possible parent text for Mardi on the one hand, and on Melville’s naturalization of certain Orientalist concepts in his novel on the other. furthermore, it explores the question of whether Melville “whitewashes” the Eastern narrative to naturalize the text and thus familiarize Westerners with a foreign culture in the spirit of multi-culturalism, or whether he simply subscribes to the Orientalist stereotypes prevalent in nineteenth-century America.
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来源期刊
Arab Studies Quarterly
Arab Studies Quarterly AREA STUDIES-
CiteScore
0.80
自引率
33.30%
发文量
7
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