Liber monialium和修女Orsola formbizzy的古董书。《克拉丽斯》讲述了罗马神圣的科斯玛和达米亚诺修道院在特拉斯特维尔被称为圣科西马托的故事

G. Ferri
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引用次数: 9

摘要

罗马国立中央图书馆的《Varia 6》和《Varia 5》抄本分别保存了Mica Aurea的SS. Cosma e Damiano罗马修道院(后来被称为S. Cosimato in Trastevere)的第一版和第二版手稿编年史。作为一个男性本笃会修道院(在10世纪),然后委托给一个女性方济各会社区在圣克莱尔的一生(在13世纪),这是在罗马建立的第一个穷人克莱尔修道院。由修道院院长Orsola Formicini(从16世纪末到17世纪初)撰写的编年史也是基于对本笃会时期的文件的研究,她从破坏中保存了这些文件(Archivio di Stato di Roma, Fondo SS.Cosma e Damiano in Mica Aurea),并享有更广泛的传播,然而,这往往伴随着批评和误解。追溯这两份手稿的构成,可以让人们充分欣赏其文本背景的价值,就其叙事构成和历史见证而言。从法典学和古生物学的角度来看,这些手稿构成了修道院编年史的一个有趣的例子。在这种情况下,人们还必须评估正在审查的两份抄本的插图,它们由小的神圣图像组成,剪切并粘在页面上,它们代表了“神圣图像”的一个例子,其数量,古老和共同的来源非常罕见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Il Liber monialium ed il Libro de l'antiquità di suor Orsola Formicini. Le Clarisse e la storia del venerabile monastero romano dei Santi Cosma e Damiano in Mica Aurea detto di San Cosimato in Trastevere
The codices  Varia 6 and  Varia 5 in the Biblioteca Nazionale Centrale in Rome preserve the first and second edition respectively of the manuscript chronicle of the Roman monastery of SS. Cosma e Damiano in Mica Aurea, known later as S. Cosimato in Trastevere. Founded as a male Benedictine monastery (in the tenth century) and then entrusted to a female Franciscan community in the lifetime of Saint Clare (in the thirteenth century), it was the first Poor Clare nunnery established in Rome. The Chronicle, written by Abbess Orsola Formicini (from the late sixteenth to early seventeenth century) is also based on the study of documents from the Benedictine period, which she saved from destruction (Archivio di Stato di Roma, Fondo SS.Cosma e Damiano in Mica Aurea), and enjoyed a more ample diffusion, which was, however, often accompanied by criticism and misunderstandings. Retracing the compositional iter of the two manuscripts allows one to appreciate fully the value of their textual context, in terms of its narrative composition and historical testimony. From a codicological and palaeographic perspective these manuscripts constitute an interesting example of the production of monastic chronicles. In this case one has also to evaluate the illutrations of the two codices under examination, composed of small sacred images, cut out and glued to the pages, which represent an example of ‘holy pictures’ which is very rare for their number, antiquity, and common provenance.
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