生产虚构

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Rosalind Smith
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引用次数: 0

摘要

本文以接受和早期现代女性作家的形象为基础,研究了女性写作被“发现”或捏造的文本实例:在这些文本中,错误或模糊地认为是历史女性的作品在她们的签名下传播,作为她们的声音。在女性的一生中,这些作品作为拟人作品与作家自己的抄写和印刷文本作品一起流传,以及在她们死后的几个世纪里,为编辑、古物和历史项目服务。所讨论的文本中命名和归属的复杂性表明,任何将说话者和作者分开的明显区分,都未能认识到拟词在支持早期现代女作家概念的修辞结构中的中心地位。这篇文章最近提出拟人作为一种生成性的修辞手法,使英国女作家的形成和她在文学史上的参与成为可能,而不是受到限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fictions of Production
This essay builds upon work surrounding reception and the figure of the early modern woman writer to examine textual instances in which women’s writing has been “found” or manufactured: where writing falsely or tenuously attributed to historical women was circulated under their signatures as their voice. These fictions of production circulated as prosopopoeiae within women’s lifetimes alongside writers’ own scribal and print textual productions, as well as in the centuries following their deaths in the service of editorial, antiquarian, and historical projects. The complexity of naming and attribution in the texts discussed suggests that any distinct separation of speaker and author fails to recognize the centrality of prosopopoeiae to the rhetorical formations underwriting conceptions of the early modern woman writer. The essay newly argues for prosopopoeia as a generative figure of speech that enabled rather than restricted formations of the English woman writer and her participation in literary history.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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