我兄弟的守护者?

Laura R. Saslow, Robb Willer, M. Feinberg, Paul K. Piff, K. Clark, D. Keltner, S. Saturn
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引用次数: 13

摘要

过去的研究认为,宗教信仰塑造了个人的亲社会情绪,包括他们的慷慨和团结。但是,是什么驱使不那么虔诚的人变得亲社会呢?三项研究验证了这样一种假设:对亲社会的宗教期望越低,信教程度越低的个体的同情心水平在亲社会倾向中发挥的作用越大。在研究1中,宗教虔诚调节了特质同情和亲社会行为之间的关系,因此同情对宗教信仰较少的人的慷慨行为更为重要。在研究2中,同情诱导增加了宗教信仰较少的个体的慷慨程度,但没有增加宗教信仰较多的个体的慷慨程度。在研究3中,在宗教信仰较少的个体中,同情的状态感觉预示着在各种经济任务中慷慨程度的增加,而在宗教信仰较多的个体中则没有。这些结果表明,宗教信仰较少的人的亲社会性比宗教信仰较多的人的亲社会性在更大程度上受到同情水平的驱动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
My Brother’s Keeper?
Past research argues that religious commitments shape individuals’ prosocial sentiments, including their generosity and solidarity. But what drives the prosociality of less religious people? Three studies tested the hypothesis that, with fewer religious expectations of prosociality, less religious individuals’ levels of compassion will play a larger role in their prosocial tendencies. In Study 1, religiosity moderated the relationship between trait compassion and prosocial behavior such that compassion was more critical to the generosity of less religious people. In Study 2, a compassion induction increased generosity among less religious individuals but not among more religious individuals. In Study 3, state feelings of compassion predicted increased generosity across a variety of economic tasks for less religious individuals but not among more religious individuals. These results suggest that the prosociality of less religious individuals is driven to a greater extent by levels of compassion than is the prosociality of the more religious.
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