民族人物:在《缪斯芭蕾舞》(1666-67)中与文字对抗

Ellen R. Welch
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引用次数: 1

摘要

尽管异域人物是路易十四时期宫廷芭蕾舞的主要内容,但该类型的评论家倾向于将这些假面舞会视为对外国人民和地方的无知刻板印象的排练。这篇文章认为,芭蕾舞剧对其他国家的先入之见的看似怪诞的引用,往往是对国家比喻的话语力量的微妙理解。通过对Benserade、Lully和moli的《缪斯芭蕾舞》(1666-67)中对民族刻板印象的复杂运用的研究,特别是在西班牙的化妆舞会、moli的西西里喜剧和摩尔舞蹈中,我的目的是表明,这部作品明确地将民族性格作为一种正式的司空习以为常的东西,而不是一个有意义的类别。通过将众所周知的刻板印象与任何原始身份的概念分离开来,芭蕾舞演员为对更本质主义的国籍解释的批评提供了空间,包括那些用来支撑法国优越感的解释。因此,将“国籍”重新定义为可表演的,这项工作意味着对表演艺术的掌握取代了任何特定的“民族”特征,作为声称欧洲或全球主导地位的基础。作为推论,本文还试图纠正一个普遍的误解,即对“身份”作为可表演和表演的理解是我们后现代时代的独特产物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
National Characters: Playing Against Type in the Ballet des Muses (1666–67)
Abstract Although exotic figures were a staple of the ballet de cour under Louis XIV, critics of the genre have tended to dismiss these masquerades as rehearsals of ignorant stereotypes about foreign peoples and places. This essay argues instead that the ballets' seemingly grotesque citations of preconceptions about other countries were often informed by a subtle understanding of the discursive force of national tropes. Through an examination of the sophisticated use of national stereotypes in Benserade, Lully, and Molière's Ballet des Muses (1666–67), particularly in the Spanish masquerade, Molière's Sicilian comedy and the Moorish dance, I aim to show that this work explicitly figures national character as a formal commonplace rather than a meaningful category. By enacting well-known stereotypes in ways that divorce them from any notion of original identity, the ballet's performers made space for a critique of more essentialist interpretations of nationality, including those used to underpin French claims to superiority. Thus reframing 'nationality' as performable, the work implies that mastery of the performing arts displaces any particular 'national' trait as the basis for a claim to European or global dominance. As a corollary, this essay also seeks to correct the common misconception that the understanding of 'identities' as performable and performative is uniquely a product of our own postmodern age.
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