在教堂里,在舞台上,在卧室里:法国人对意大利阉阉曲的反应

J. Prest
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引用次数: 0

摘要

虽然阉伶在法国歌剧中明显缺席,但在17世纪和18世纪的大部分时间里,阉伶经常在皇家礼拜堂演唱。在17世纪40年代和50年代,马扎兰试图引进意大利歌剧的时候,以及他们在欧洲旅行时访问法国宫廷的时候,来访的阉猫蒂也在法国演出。与此同时,大多数在意大利听过阉人歌唱的法国男女都觉得她们的表演很吸引人。根据两位对阉割手持不同观点的法国作家的著作,我把重点放在阉割手是否适合舞台上的歌剧情人这个问题上(受到拉盖奈修道院的赞扬),而他在舞台下的性表演能力(受到查尔斯·安西隆的质疑)。在意大利的传统中,阉割者因其独特的女性气质、男性气质和青春气质而非常适合年轻的情人,因为他成为了英雄。在舞台下,阉割者被揭示出具有高度复杂的性别身份,这让人们对性的本质、性与生殖的关系,尤其是与女性欲望的关系产生了质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In Chapel, on Stage, and in the Bedroom: French Responses to the Italian Castrato
Abstract Although the castrato was conspicuously absent from French opera, castrati sang regularly at the Chapelle Royale throughout most of the seventeenth and eighteenth centuries. Visiting castrati also performed in France during Mazarin's attempts at importing Italian opera during the 1640s and 1650s, and when they visited the French court as part of their travels around Europe. Meanwhile, the majority of Frenchmen and women who heard castrati sing in Italy found their performances compelling. Drawing on the writings of two French authors who held contrasting views on the castrato, I focus on the question of the castrato's suitability for the role of on-stage operatic lover (praised by the Abbé Raguenet), set against the backdrop of his ability to perform sexually off stage (questioned by Charles Ancillon). Within the Italian tradition, the castrato emerges as being eminently suited to the young lover who comes of age by becoming a hero thanks to his unique combination of femininity, masculinity and youthfulness. Off stage, the castrato is revealed to have a highly complex sexual identity that calls into question received ideas about the nature of sex, its relationship to procreation, and especially to female desire.
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