La bruy:太空中的道德家

M. Moriarty
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摘要

罗兰·巴特(Roland Barthes)将《caractires》描述为“关于物质、意义、用法和态度的非凡集合”。这篇文章评论了La bruy在地点、“用法”和“态度”之间建立的联系,以及这如何有助于他的道德计划。La bruy的角色寻求管理他们的空间,无论是室外还是室内。他将自己对人物类型的描绘与特定的外部地点联系起来:巴黎的地区、教堂、公共度假场所,比如杜伊勒里宫。书中引用了当代对巴黎的描述来阐明这些联系。他展示了他的人物被限制在一个地区,或在城市中无休止地流离失所,脱离常规或满足他们的激情。在他对内部空间的展示中,La bruy经常关注它们表达权力关系的能力,通常是通过排他性。不可接近的私人空间与可疑或腐败的激情联系在一起,而哲学家愿意为他的同胞做好事,他的门总是敞开的。最后探索的空间维度是天文:La bruy的宗教道歉唤起了外太空的巨大距离。通过caract,他试图强调和质疑作为我们日常生活背景的空间形象,一个被虚幻和以自我为中心的欲望所点缀的空间,在这个空间周围,我们在一种与上帝疏远的状态下,驱使自己服从我们的激情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La Bruyère: the Moralist in Space
Abstract Roland Barthes describes Les Caractères as a 'remarquable collection de substances, de lieux, d'usages, d'attitudes'. The article comments upon the links La Bruyère establishes between places, 'usages', and 'attitudes', and how this contributes to his moraliste project. La Bruyère's characters seek to manage their spaces, both outdoors and in. He links his portrayal of character-types to specific external locations: districts of Paris, churches, places of public resort such as the Tuileries. Contemporary descriptions of Paris are drawn on to illuminate these connections. He shows his characters confined to one district, or moving about the city in endless displacements, out of routine or to gratify their passions. In his presentation of internal spaces, La Bruyère frequently focuses on their capacity to express relations of power, usually through exclusion. Private inaccessible space is associated with dubious or corrupt passions, whereas the philosopher, willing to do good to his fellow-creatures, keeps his door open. The final spatial dimension explored is the astronomical: La Bruyère's religious apologetic evokes the immense distances of outer space. Through the Caractères, he seeks to highlight and discredit the image of space that serves as the background to our daily lives, a space punctuated with objects of an illusory and self-centred desire, around which we propel ourselves in obedience to our passions, in a state of estrangement from God.
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