{"title":"威尔森·哈里斯和史蒂夫·麦奎因的《蒙着眼睛:美洲印第安人与视觉艺术》","authors":"Michael Mitchell","doi":"10.1177/0021989404047049","DOIUrl":null,"url":null,"abstract":"The Yekuana people, Carib speakers living around the Paragua River in Venezuela, who in the eighteenth and nineteenth centuries undertook breathtaking journeys to Kijkoveral and Georgetown and were known to Richard Schomburgk1 as “Maiongkong”, tell in their creation epic Watunna of the first man Wanadi and his dark brother Odosha, an embodiment of evil, deception and death. In the third phase of creation Odosha pursues Wanadi from the centre of the universe in Kushamakari to the edges of the material world. At each stage of the journey Wanadi creates diversions to hold Odosha up; first there are rapids in the rivers stocked with game, then entire cities full of riches designed to make Odosha think he has found Wanadi and entered heaven. Thus he creates the village of Angostura, populating it with a race of whites called Iaranavi. When this fails to deter Odosha he creates Amenadiña (Georgetown), from which traders will later bring the murderous Kanaima. Finally, when Odosha continues his pursuit, Wanadi constructs his ultimate creation Kahu Awadiña, a city of mirrors and glass at the edge of the universe:","PeriodicalId":44714,"journal":{"name":"JOURNAL OF COMMONWEALTH LITERATURE","volume":"39 1","pages":"107 - 118"},"PeriodicalIF":0.3000,"publicationDate":"2004-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0021989404047049","citationCount":"1","resultStr":"{\"title\":\"with Covered Eyes: Amerindians and the Arts of Seeing in Wilson Harris and Steve McQueen\",\"authors\":\"Michael Mitchell\",\"doi\":\"10.1177/0021989404047049\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Yekuana people, Carib speakers living around the Paragua River in Venezuela, who in the eighteenth and nineteenth centuries undertook breathtaking journeys to Kijkoveral and Georgetown and were known to Richard Schomburgk1 as “Maiongkong”, tell in their creation epic Watunna of the first man Wanadi and his dark brother Odosha, an embodiment of evil, deception and death. In the third phase of creation Odosha pursues Wanadi from the centre of the universe in Kushamakari to the edges of the material world. At each stage of the journey Wanadi creates diversions to hold Odosha up; first there are rapids in the rivers stocked with game, then entire cities full of riches designed to make Odosha think he has found Wanadi and entered heaven. Thus he creates the village of Angostura, populating it with a race of whites called Iaranavi. When this fails to deter Odosha he creates Amenadiña (Georgetown), from which traders will later bring the murderous Kanaima. Finally, when Odosha continues his pursuit, Wanadi constructs his ultimate creation Kahu Awadiña, a city of mirrors and glass at the edge of the universe:\",\"PeriodicalId\":44714,\"journal\":{\"name\":\"JOURNAL OF COMMONWEALTH LITERATURE\",\"volume\":\"39 1\",\"pages\":\"107 - 118\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2004-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0021989404047049\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF COMMONWEALTH LITERATURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0021989404047049\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF COMMONWEALTH LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0021989404047049","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN","Score":null,"Total":0}
with Covered Eyes: Amerindians and the Arts of Seeing in Wilson Harris and Steve McQueen
The Yekuana people, Carib speakers living around the Paragua River in Venezuela, who in the eighteenth and nineteenth centuries undertook breathtaking journeys to Kijkoveral and Georgetown and were known to Richard Schomburgk1 as “Maiongkong”, tell in their creation epic Watunna of the first man Wanadi and his dark brother Odosha, an embodiment of evil, deception and death. In the third phase of creation Odosha pursues Wanadi from the centre of the universe in Kushamakari to the edges of the material world. At each stage of the journey Wanadi creates diversions to hold Odosha up; first there are rapids in the rivers stocked with game, then entire cities full of riches designed to make Odosha think he has found Wanadi and entered heaven. Thus he creates the village of Angostura, populating it with a race of whites called Iaranavi. When this fails to deter Odosha he creates Amenadiña (Georgetown), from which traders will later bring the murderous Kanaima. Finally, when Odosha continues his pursuit, Wanadi constructs his ultimate creation Kahu Awadiña, a city of mirrors and glass at the edge of the universe:
期刊介绍:
"The Journal of Commonwealth Literature has long established itself as an invaluable resource and guide for scholars in the overlapping fields of commonwealth Literature, Postcolonial Literature and New Literatures in English. The journal is an institution, a household word and, most of all, a living, working companion." Edward Baugh The Journal of Commonwealth Literature is internationally recognized as the leading critical and bibliographic forum in the field of Commonwealth and postcolonial literatures. It provides an essential, peer-reveiwed, reference tool for scholars, researchers, and information scientists. Three of the four issues each year bring together the latest critical comment on all aspects of ‘Commonwealth’ and postcolonial literature and related areas, such as postcolonial theory, translation studies, and colonial discourse. The fourth issue provides a comprehensive bibliography of publications in the field