威尔森·哈里斯和史蒂夫·麦奎因的《蒙着眼睛:美洲印第安人与视觉艺术》

IF 0.3 3区 文学 0 LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN
Michael Mitchell
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引用次数: 1

摘要

Yekuana人是居住在委内瑞拉帕鲁阿河附近的讲加勒比语的人,他们在18世纪和19世纪前往Kijkoveral和Georgetown进行了令人惊叹的旅行,被Richard Schomburgk1称为“Maiongkong”,他们在他们的创造史诗《Watunna》中讲述了第一个男人Wanadi和他的黑暗兄弟Odosha,一个邪恶、欺骗和死亡的化身。在创造的第三阶段,Odosha追求Wanadi从Kushamakari的宇宙中心到物质世界的边缘。在旅程的每一个阶段,瓦纳迪都创造了转移,以保持Odosha;首先是河流中的急流,里面装满了猎物,然后是整个城市的财富,这些财富都是为了让奥多沙以为他找到了瓦纳迪,进入了天堂。因此,他创建了安戈斯图拉村,并在那里居住了一个叫做伊拉纳维的白人种族。当这未能阻止Odosha时,他创造了Amenadiña(乔治城),商人们后来从那里带来了凶残的Kanaima。最后,当Odosha继续他的追求时,Wanadi建造了他的终极作品Kahu Awadiña,一个在宇宙边缘的镜子和玻璃之城:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
with Covered Eyes: Amerindians and the Arts of Seeing in Wilson Harris and Steve McQueen
The Yekuana people, Carib speakers living around the Paragua River in Venezuela, who in the eighteenth and nineteenth centuries undertook breathtaking journeys to Kijkoveral and Georgetown and were known to Richard Schomburgk1 as “Maiongkong”, tell in their creation epic Watunna of the first man Wanadi and his dark brother Odosha, an embodiment of evil, deception and death. In the third phase of creation Odosha pursues Wanadi from the centre of the universe in Kushamakari to the edges of the material world. At each stage of the journey Wanadi creates diversions to hold Odosha up; first there are rapids in the rivers stocked with game, then entire cities full of riches designed to make Odosha think he has found Wanadi and entered heaven. Thus he creates the village of Angostura, populating it with a race of whites called Iaranavi. When this fails to deter Odosha he creates Amenadiña (Georgetown), from which traders will later bring the murderous Kanaima. Finally, when Odosha continues his pursuit, Wanadi constructs his ultimate creation Kahu Awadiña, a city of mirrors and glass at the edge of the universe:
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来源期刊
JOURNAL OF COMMONWEALTH LITERATURE
JOURNAL OF COMMONWEALTH LITERATURE LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN-
CiteScore
0.90
自引率
0.00%
发文量
26
期刊介绍: "The Journal of Commonwealth Literature has long established itself as an invaluable resource and guide for scholars in the overlapping fields of commonwealth Literature, Postcolonial Literature and New Literatures in English. The journal is an institution, a household word and, most of all, a living, working companion." Edward Baugh The Journal of Commonwealth Literature is internationally recognized as the leading critical and bibliographic forum in the field of Commonwealth and postcolonial literatures. It provides an essential, peer-reveiwed, reference tool for scholars, researchers, and information scientists. Three of the four issues each year bring together the latest critical comment on all aspects of ‘Commonwealth’ and postcolonial literature and related areas, such as postcolonial theory, translation studies, and colonial discourse. The fourth issue provides a comprehensive bibliography of publications in the field
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