相互作用中的弥赛亚作品:沙阿·伊斯玛伊尔和尼西米的错误归属诗歌

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY

Journal of Persianate Studies Pub Date : 2015-11-26 DOI:10.1163/18747167-12341288

Ferenc Csirkés

{"title":"相互作用中的弥赛亚作品:沙阿·伊斯玛伊尔和尼西米的错误归属诗歌","authors":"Ferenc Csirkés","doi":"10.1163/18747167-12341288","DOIUrl":null,"url":null,"abstract":"This paper discusses the philological, literary and cultural-historical background of 23 poems that can be found in manuscript copies of the respective divān of both Nesimi (d. 1407), the most prominent poet of the Horufi tradition, and Shah Esmāʿil, the founder of the Safavid state (r. 1501-24) who was also known for his popular Turkic poetry with a heavily messianic veneer. One possible reason for this textually detectable confluence and intermixture might be the partially oral, ritual, homiletic context with fluid notions of authorship in which these poems were performed, but there was also a broader socio-religious context of interaction between various popular messianic traditions of the day, the Horufis, the Bektashis, the Safavids and others.","PeriodicalId":41983,"journal":{"name":"Journal of Persianate Studies","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2015-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18747167-12341288","citationCount":"3","resultStr":"{\"title\":\"Messianic Oeuvres in Interaction: Misattributed Poems by Shah Esmāʿil and Nesimi\",\"authors\":\"Ferenc Csirkés\",\"doi\":\"10.1163/18747167-12341288\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper discusses the philological, literary and cultural-historical background of 23 poems that can be found in manuscript copies of the respective divān of both Nesimi (d. 1407), the most prominent poet of the Horufi tradition, and Shah Esmāʿil, the founder of the Safavid state (r. 1501-24) who was also known for his popular Turkic poetry with a heavily messianic veneer. One possible reason for this textually detectable confluence and intermixture might be the partially oral, ritual, homiletic context with fluid notions of authorship in which these poems were performed, but there was also a broader socio-religious context of interaction between various popular messianic traditions of the day, the Horufis, the Bektashis, the Safavids and others.\",\"PeriodicalId\":41983,\"journal\":{\"name\":\"Journal of Persianate Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2015-11-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/18747167-12341288\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Persianate Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18747167-12341288\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Persianate Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18747167-12341288","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}

引用次数: 3

摘要

本文讨论了23首诗的语言学、文学和文化历史背景，这些诗可以在各自的divān手稿副本中找到，分别来自Horufi传统中最杰出的诗人Nesimi(约1407年)和萨法维国家的创始人Shah esmha ā il(约1501-24年)，他也因其流行的突厥诗歌而闻名，带有浓厚的弥赛亚色彩。这种文本上可检测到的融合和混合的一个可能原因可能是部分口头，仪式，说教的背景，以及这些诗歌的作者身份的流动概念，但也有一个更广泛的社会宗教背景，在当时各种流行的弥赛亚传统之间相互作用，Horufis, Bektashis, Safavids和其他人。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Messianic Oeuvres in Interaction: Misattributed Poems by Shah Esmāʿil and Nesimi

This paper discusses the philological, literary and cultural-historical background of 23 poems that can be found in manuscript copies of the respective divān of both Nesimi (d. 1407), the most prominent poet of the Horufi tradition, and Shah Esmāʿil, the founder of the Safavid state (r. 1501-24) who was also known for his popular Turkic poetry with a heavily messianic veneer. One possible reason for this textually detectable confluence and intermixture might be the partially oral, ritual, homiletic context with fluid notions of authorship in which these poems were performed, but there was also a broader socio-religious context of interaction between various popular messianic traditions of the day, the Horufis, the Bektashis, the Safavids and others.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.