书评:SHAMITA BASU,宗教复兴主义作为民族主义话语。19世纪孟加拉的斯瓦米·维韦卡南达与新印度教,德里,牛津大学出版社,2002年,第202页

Pub Date : 2003-01-01 DOI:10.1177/001946460304000112
A. P. Sen
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引用次数: 0

摘要

或斯瓦米·维韦卡南达是公认意义上的“改革者”,即“对19世纪印度社会和宗教改革运动做出了宝贵贡献”。在维韦卡南达的案例中,重要的是要区分自由改革主义的观点和积极参与有组织的改革运动。我们不得不说,室利罗摩克里希纳不属于这两类。再一次,与声称的相反,这不是
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Book Reviews : SHAMITA BASU, Religious Revivalism as Nationalist Discourse. Swami Vivekananda and New Hinduism in Nineteenth Century Bengal, Delhi, Oxford University Press, 2002, pp. 202
or Swami Vivekananda were ’reformers’ in the accepted sense of the term of ’made valuable contributions to the Indian social and religious reform movements in the nineteenth century’. In the case of Vivekananda, it would have been important to draw a distinction between a liberal-reformist outlook and active participation in organised reform campaigns. And Sri Ramakrishna, one would have to say, does not fit into either of these categories. Again, contrary to what is claimed, this is not
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