{"title":"流亡中的文物:1672-1699年波兰-立陶宛和奥斯曼帝国之间的亚美尼亚圣物收藏","authors":"B. Pavlish","doi":"10.1163/15700658-bja10043","DOIUrl":null,"url":null,"abstract":"\nDespite the historians’ growing interest in material culture, collections of sacred objects have largely been overlooked by scholars of religious history and art history alike. While the former tend to reduce church artifacts to their religious function, the latter focus mostly on individual items of singular artistic import. This essay examines a collection of displaced relics from the perspective of their shifting meanings and multiple uses as ritual objects, offerings, gifts, and commodities. Charting the parallel displacements of objects and people during the Polish-Ottoman wars of 1672–1699, I argue that the mutability of the relics shaped the refugees’ attempts to deal with the conflicting social obligations and economic pressures of exile. Drawing on the church inventories and trial records of the Armenian communities in Poland-Lithuania, this essay offers a wider analytical framework with which to approach the problems of migration, displacement, and collective possessions in the early modern world.","PeriodicalId":44428,"journal":{"name":"Journal of Early Modern History","volume":"1 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Relics in Exile: A Collection of Armenian Sacred Objects between Poland-Lithuania and the Ottoman Empire, 1672–1699\",\"authors\":\"B. Pavlish\",\"doi\":\"10.1163/15700658-bja10043\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nDespite the historians’ growing interest in material culture, collections of sacred objects have largely been overlooked by scholars of religious history and art history alike. While the former tend to reduce church artifacts to their religious function, the latter focus mostly on individual items of singular artistic import. This essay examines a collection of displaced relics from the perspective of their shifting meanings and multiple uses as ritual objects, offerings, gifts, and commodities. Charting the parallel displacements of objects and people during the Polish-Ottoman wars of 1672–1699, I argue that the mutability of the relics shaped the refugees’ attempts to deal with the conflicting social obligations and economic pressures of exile. Drawing on the church inventories and trial records of the Armenian communities in Poland-Lithuania, this essay offers a wider analytical framework with which to approach the problems of migration, displacement, and collective possessions in the early modern world.\",\"PeriodicalId\":44428,\"journal\":{\"name\":\"Journal of Early Modern History\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-03-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Early Modern History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1163/15700658-bja10043\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Early Modern History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1163/15700658-bja10043","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Relics in Exile: A Collection of Armenian Sacred Objects between Poland-Lithuania and the Ottoman Empire, 1672–1699
Despite the historians’ growing interest in material culture, collections of sacred objects have largely been overlooked by scholars of religious history and art history alike. While the former tend to reduce church artifacts to their religious function, the latter focus mostly on individual items of singular artistic import. This essay examines a collection of displaced relics from the perspective of their shifting meanings and multiple uses as ritual objects, offerings, gifts, and commodities. Charting the parallel displacements of objects and people during the Polish-Ottoman wars of 1672–1699, I argue that the mutability of the relics shaped the refugees’ attempts to deal with the conflicting social obligations and economic pressures of exile. Drawing on the church inventories and trial records of the Armenian communities in Poland-Lithuania, this essay offers a wider analytical framework with which to approach the problems of migration, displacement, and collective possessions in the early modern world.
期刊介绍:
The early modern period of world history (ca. 1300-1800) was marked by a rapidly increasing level of global interaction. Between the aftermath of Mongol conquest in the East and the onset of industrialization in the West, a framework was established for new kinds of contacts and collective self-definition across an unprecedented range of human and physical geographies. The Journal of Early Modern History (JEMH), the official journal of the University of Minnesota Center for Early Modern History, is the first scholarly journal dedicated to the study of early modernity from this world-historical perspective, whether through explicitly comparative studies, or by the grouping of studies around a given thematic, chronological, or geographic frame.