从使命到赞美诗

IF 0.2 0 RELIGION
Yushak Soesilo
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引用次数: 1

摘要

本文为印尼这样一个多民族、多宗教的国家的五旬节派信徒构建政治神学,使之成为他们从事公共事务的灵性基础。本研究是根据弗农·k·罗宾斯的社会修辞批评方法对Isa. 42.1-9进行的。研究结果表明,被上帝之灵所膏立的仆人,成为了执行将全人类从社会不公中解放出来的使命和争取社会变革的代理人。他的工作最终被认为是上帝比偶像优越,因此给上帝带来了赞美。圣灵鼓励属灵的人一直致力于使命,从社会不公中解放出来,改变社会结构。任何产生的工作都可以被认为是参与了圣灵的鼓舞工作,赞美诗是辨别圣灵工作的一种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Mission to Doxology
This article constructs political theology for Pentecostals in a multi-ethnic and multi-religious country like Indonesia that can become a basis for their spirituality engaging in public affairs. The study is conducted on Isa. 42.1–9 according to Vernon K. Robbins’ socio-rhetoric criticism method. The results of the study show that the servant, who was anointed by the Spirit of God, became an agent to carry out the mission of liberation for all humankind from social injustice and of striving for social transformation as well. His work was ultimately regarded as God’s superiority over idols, therefore bringing praise to God. The Spirit encourages people of the Spirit to always work on missions, liberating from social injustice and transforming social structure. Any work produced could be considered as a participation in the Spirit’s inspirational work, and doxology is a way of discerning the Spirit’s work.
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CiteScore
0.20
自引率
0.00%
发文量
19
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