韩国诗歌中的集体哀悼与当代挽歌

IF 0.4 0 LITERATURE
I. Yi
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引用次数: 0

摘要

2014年“世越号”客轮事故是韩国最大的海上灾难之一,造成300多名乘客死亡,此后公众哀悼时间延长。本文考察了韩国当代著名诗人金惠宣在她的《逝者挽歌Chugŭmŭi chasajŏn》(2016年出版的《死亡自传》)中对集体创伤的叙述。利用口头传统,尤其是女性萨满的歌曲,Kim促成了一种激进的同理心,她的演讲者进入死者的身体,并唤起他们的灵魂。金的多语演讲者穿越历史记忆来挖掘这些死亡:《死亡自传》将最近因世越号沉没而丧生的生命与韩国民主化运动中被杀害的持不同政见者所经历的结构性不公正联系起来。我认为,金将她的挽歌置于公共领域,通过个人的具体化记忆来表达韩国社区的跨历史悲伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Communal Mourning and Contemporary Elegy in Korean Poetry
An extended period of public mourning followed the 2014 Sewol Ferry disaster, one of South Korea’s largest maritime disasters which resulted in over three hundred passenger deaths. This article examines leading contemporary South Korean poet Kim Hyesoon’s narration of collective trauma in her elegy for the dead, Chugŭmŭi chasajŏn (Autobiography of Death, 2016). Drawing on the oral tradition, particularly the songs of female shamans, Kim facilitates a radical empathy with which her speaker enters the physical bodies of the dead and invokes their spirits. Kim’s polyvocal speaker traverses historical memory to excavate these deaths: Autobiography of Death connects the recent loss of life involved in the sinking of the Sewol Ferry with the structural injustice experienced by dissidents who were killed during South Korea’s democratization movement. I argue that Kim places her elegy in the public sphere by engaging the embodied memory of individuals to voice the transhistorical grief of the Korean community.
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来源期刊
Journal of World Literature
Journal of World Literature Arts and Humanities-Literature and Literary Theory
CiteScore
1.90
自引率
50.00%
发文量
23
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