{"title":"尼尼微的以撒和叙利亚Macarian语料中的人性弱点:第一次调查","authors":"Valentina Duca","doi":"10.1163/17455227-01402001","DOIUrl":null,"url":null,"abstract":"This article explores some ideas of the Syriac Macarian corpus which influenced Isaac of Nineveh’s conception of what he calls ‘weakness’, a condition which, for him, indicates an original frailty inscribed in creaturality. Three concepts deriving from different Macarian writings are analysed and placed side-by-side with some reflections of Isaac: the idea of ‘weakness’ as something proper to the human condition; the relationship to negative experiences and to God in order to discover its reality; and the link between acknowledging it and humility. Through this comparison, Isaac’s debt to the ‘Syriac Macarius’ emerges. The fact that Isaac read texts coming from different authors and proper to the Syriac version—which is different from the Greek Pseudo-Macarian corpus—attributing them to the Egyptian ascetic ‘Macarius’, is underlined. This highlights Isaac’s distinctive approach to the texts and points to the necessity of studying the Syriac versions independently from their Greek originals.","PeriodicalId":41594,"journal":{"name":"Aramaic Studies","volume":"14 1","pages":"134-146"},"PeriodicalIF":0.4000,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/17455227-01402001","citationCount":"1","resultStr":"{\"title\":\"Human Weakness in Isaac of Nineveh and the Syriac Macarian Corpus: A First Investigation\",\"authors\":\"Valentina Duca\",\"doi\":\"10.1163/17455227-01402001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores some ideas of the Syriac Macarian corpus which influenced Isaac of Nineveh’s conception of what he calls ‘weakness’, a condition which, for him, indicates an original frailty inscribed in creaturality. Three concepts deriving from different Macarian writings are analysed and placed side-by-side with some reflections of Isaac: the idea of ‘weakness’ as something proper to the human condition; the relationship to negative experiences and to God in order to discover its reality; and the link between acknowledging it and humility. Through this comparison, Isaac’s debt to the ‘Syriac Macarius’ emerges. The fact that Isaac read texts coming from different authors and proper to the Syriac version—which is different from the Greek Pseudo-Macarian corpus—attributing them to the Egyptian ascetic ‘Macarius’, is underlined. This highlights Isaac’s distinctive approach to the texts and points to the necessity of studying the Syriac versions independently from their Greek originals.\",\"PeriodicalId\":41594,\"journal\":{\"name\":\"Aramaic Studies\",\"volume\":\"14 1\",\"pages\":\"134-146\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2016-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/17455227-01402001\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aramaic Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/17455227-01402001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aramaic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/17455227-01402001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Human Weakness in Isaac of Nineveh and the Syriac Macarian Corpus: A First Investigation
This article explores some ideas of the Syriac Macarian corpus which influenced Isaac of Nineveh’s conception of what he calls ‘weakness’, a condition which, for him, indicates an original frailty inscribed in creaturality. Three concepts deriving from different Macarian writings are analysed and placed side-by-side with some reflections of Isaac: the idea of ‘weakness’ as something proper to the human condition; the relationship to negative experiences and to God in order to discover its reality; and the link between acknowledging it and humility. Through this comparison, Isaac’s debt to the ‘Syriac Macarius’ emerges. The fact that Isaac read texts coming from different authors and proper to the Syriac version—which is different from the Greek Pseudo-Macarian corpus—attributing them to the Egyptian ascetic ‘Macarius’, is underlined. This highlights Isaac’s distinctive approach to the texts and points to the necessity of studying the Syriac versions independently from their Greek originals.
期刊介绍:
The journal brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Aramaic Studies seeks contributions of a linguistic, literary, exegetical or theological nature for any of the dialects and periods involved, from detailed grammatical work to narrative analysis, from short notes to fundamental research. Reviews, seminars, conference proceedings, and bibliographical surveys are also featured.