《基督:早期基督教文本中的基督与市场》

IF 0.3 3区 哲学 0 RELIGION
L. Nasrallah
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引用次数: 1

摘要

早期基督徒创造了christemporos(“卖基督者”)这个词来标记其他早期基督徒在他们的使徒或基督教劳动中滥用。本文探讨了这个新词,首先将它嵌入到同时期铭文的市场术语中,并强调它与sōmatemporos,奴隶贩子或奴隶贩子的相似性。其次,“基督信徒”一词,因其经常与哥林多后书2:17中“推销神的道”的形象联系在一起,因此与好客的实践有关。christemporos这个词是谩骂的:你必须非常低才能出售受膏者;你就得像保罗说的那样做个小贩,或者像犹大那样做个背叛者。这个词也反映了古代一个更大的问题:是款待还是礼物?这篇文章,在聚焦christemporos的同时,也考虑了语文学研究如何参与到一个跨历史的“唤醒工作”中,引用Christina Sharpe的话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christemporos: Christ and the Market in Early Christian Texts
Early Christians coined the word christemporos (“Christ-seller”) to mark other early Christians as abusive in their apostolic or Christian labor. This article explores the neologism, first embedding it within the market terminology of contemporaneous epigraphy and emphasizing its similarity to the term sōmatemporos, slave-seller or slave-trader. Second, the term christemporos, because of its frequent connection to the image of “huckstering the word of God” from 2 Cor. 2:17, is analyzed in relation to practices of hospitium. The term christemporos is invective: you would have to be pretty low to sell the anointed one; you would have to be a huckster or peddler, as Paul says, or a betrayer, as Judas was. The term also reflects a larger area of inquiry in antiquity: Is hospitality or the gift possible? The article, in focusing on christemporos, also considers how philological investigation can participate in a transhistorical “wake work,” to cite Christina Sharpe.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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