用Fiqh、Akhlāq和Tawīd取代Sharī[UNK]a、[UNK]arīqa和[UNK]aqīqa

IF 0.6 0 RELIGION

Journal of Sufi Studies Pub Date : 2021-06-30 DOI:10.1163/22105956-bja10010

SeyedAmirhossein Asghari

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引用次数: 2

摘要

谢赫Muḥammad Bahārī(1265/1849-1325/1907)，除了是一个什叶派教士(mujtahid)之外，还是一个苏菲派的学者和追随者。他是什叶派神学院里穆拉Ḥusayn-Qulī Hamadānī(1239/1824-1311/1894)在irfān(灵知)的弟子。在他关于精神旅行的论文中，Tadhkirat al- muttaq.n, Bahārī代表了法理学(fiqh)，伦理学(akhlāq)和一神论(tawh.d)的三位一体。用他的话来说，fiqh是修行(修行)的入门，修行是品格精炼的入门(tahdhh īb akhlāq)， akhlāq是tawḥīd(神的统一主张)的第一步。这篇论文探讨了什叶派和苏非精神运动在什叶派神学院的交集。它表明Bahārī试图重新定义神秘主义思想，使其更容易为shi - yi -神学院所接受，该神学院的特点是对伊斯兰法律的严格解释。本文还通过追踪Bahārī和他的大师的苏菲链，研究了Ẕahabiyya密教在shyi - yi神学院内的发展。

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Replacing Sharīʿa, Ṭarīqa and Ḥaqīqa with Fiqh, Akhlāq and Tawḥīd

Shaykh Muḥammad Bahārī (1265/1849–1325/1907), aside from being a Shīʿite cleric (mujtahid), was a scholar and follower of Sufism. He was a disciple of Mullā Ḥusayn-Qulī Hamadānī (1239/1824–1311/1894) in ʿirfān (gnosis) in the Shīʿī seminary. In his treatise on spiritual wayfaring, Tadhkirat al-muttaqīn, Bahārī represents a triad of jurisprudence (fiqh), ethics (akhlāq) and monotheism (tawhīd). In his terms, fiqh is an introduction to ʿamal (practice), practice is an introduction to the refinement of character (tahdhīb akhlāq), and akhlāq is an initial step to tawḥīd (the assertion of God’s unity). This paper examines the intersection of Shīʿī and Sufi spiritual movements within the Shīʿī seminary. It demonstrates that Bahārī sought to reframe mystical thought to present it as more acceptable to the Shīʿī seminary, which was characterized by rigid interpretations of Islamic law. This paper also studies the development of the Ẕahabiyya esoteric school within the Shīʿī seminary by tracing the Sufi chain of Bahārī and his masters.

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来源期刊

Journal of Sufi Studies Arts and Humanities-History

CiteScore

1.00

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期刊介绍： The Journal of Sufi Studies furnishes an international scholarly forum for research on Sufism. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles and book reviews on the historical, cultural, social, philosophical, political, anthropological, literary, artistic and other aspects of Sufism in all times and places. By promoting an understanding of the richly variegated Sufi tradition in both thought and practice and in its cultural and social contexts, the Journal of Sufi Studies makes a distinctive contribution to current scholarship on Sufism and its integration into the broader field of Islamic studies.