拉斐尔·哈尔佩林对以色列新兴身体文化的贡献

IF 0.4 4区 历史学 Q1 HISTORY
Udi Carmi
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引用次数: 0

摘要

马克斯·诺道(Max Nordau)提出的“肌肉犹太教”概念有不同的解释。对诺尔道来说,一个犹太人站起来的形象是对反犹主义者的反驳,也是对犹太人未能实现的民族家园愿望的回答。在实践中,“肌肉犹太教”转化为体育上的卓越。作为运动员,犹太人可以留下自己的印记,从社会边缘进入主流。这一概念多年来不断演变,反映了时代的变化、全球思维的转变和国家需求。建国后,以色列社会经历了一个美国化的过程,伴随着对肌肉犹太教和身体形象的新理解。本文讨论了重新定义肌肉犹太教概念的三种体育健身趋势:健身房训练、健美和接球摔跤。这些都植根于美国的审美理想,与以色列盛行的意识形态和集体社会主义世界观相去甚远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rafael Halperin’s Contribution to Israel’s Emerging Body Culture
The concept of “muscular Judaism” coined by Max Nordau has been interpreted in different ways. For Nordau, the image of a Jew standing fit was a rebuttal to anti-Semites and the answer to Jews’ unmet aspirations for a national home. In practical terms, “muscular Judaism” translated into excellence in sport. As athletes, the Jews could make their mark and move from the fringes of society into the mainstream. This concept evolved over the years, reflecting changing times, shifts in global thinking and national needs. After the establishment of the state, Israeli society underwent a process of Americanization that was accompanied by a new understanding of muscular Judaism and body image. This article discusses three physical fitness trends that redefined the concept of muscular Judaism: gym training, bodybuilding, and catch wrestling. These were rooted in the American aesthetic ideal, a far cry from the ideology and collective socialist worldview prevalent in Israel.
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CiteScore
0.50
自引率
16.70%
发文量
26
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