{"title":"偏爱、身份和生育","authors":"Abelard Podgorski","doi":"10.1111/papa.12182","DOIUrl":null,"url":null,"abstract":"According to commonsense morality, while we have reason to be concerned about the effects of our actions on anyone’s welfare, we also have reason to be partial towards the welfare of people to whom we have certain special relationships. I have, for example, more reason to make sure that my own child gets into a good school than that my neighbor’s child does. In this paper, I want to examine a kind of decision where the identity of people to whom we bear the special relationship depends on our action – in particular, the identity of our future children.","PeriodicalId":47999,"journal":{"name":"Philosophy & Public Affairs","volume":"49 1","pages":"51-77"},"PeriodicalIF":3.3000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/papa.12182","citationCount":"1","resultStr":"{\"title\":\"Partiality, Identity, and Procreation\",\"authors\":\"Abelard Podgorski\",\"doi\":\"10.1111/papa.12182\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"According to commonsense morality, while we have reason to be concerned about the effects of our actions on anyone’s welfare, we also have reason to be partial towards the welfare of people to whom we have certain special relationships. I have, for example, more reason to make sure that my own child gets into a good school than that my neighbor’s child does. In this paper, I want to examine a kind of decision where the identity of people to whom we bear the special relationship depends on our action – in particular, the identity of our future children.\",\"PeriodicalId\":47999,\"journal\":{\"name\":\"Philosophy & Public Affairs\",\"volume\":\"49 1\",\"pages\":\"51-77\"},\"PeriodicalIF\":3.3000,\"publicationDate\":\"2020-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1111/papa.12182\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophy & Public Affairs\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1111/papa.12182\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy & Public Affairs","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1111/papa.12182","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ETHICS","Score":null,"Total":0}
According to commonsense morality, while we have reason to be concerned about the effects of our actions on anyone’s welfare, we also have reason to be partial towards the welfare of people to whom we have certain special relationships. I have, for example, more reason to make sure that my own child gets into a good school than that my neighbor’s child does. In this paper, I want to examine a kind of decision where the identity of people to whom we bear the special relationship depends on our action – in particular, the identity of our future children.