“Cruzada”团体-“传统家庭和财产”(tfp)和其他反对第三世界部门的传统世俗事业。20世纪60年代的传播实践和策略

E. Scirica
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引用次数: 1

摘要

这篇文章论述了天主教教友们采取的一些策略,他们认为这是1960年代阿根廷教会中出现的马克思主义。特别地,“讨伐”小组部署的实践,后来成为“传统,家庭和财产”(TFP)进行了分析。为此,我们研究了各种各样的材料,如书籍、期刊、小册子和传单。通过这些手段,强硬派试图通过越来越平等地比较"第三世界"、"共产主义者"和"恐怖分子"来影响天主教等级和一般公众舆论。在社会动荡、政治对抗和大量公民参与日益加剧的情况下,这一行动助长了立场的两极分化,同时加强了宗教与政治之间的联系,或加强了一方对另一方的处理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El grupo «Cruzada» – «Tradición Familia y Propiedad» (tfp) y otros emprendimientos laicales tradicionalistas contra los sectores tercermundistas. Una aproximación a sus prácticas y estrategias de difusión en los años sesenta
This contribution deals with a number of strategies deployed by lay Catholic circles against what they considered to be the emergence of Marxism in the Church in Argentina in the 1960s. In particular, the practices deployed by the "Crusade" group that later became "Tradition, Family and Property" (TFP) are analyzed. To this end, various kinds of materials are studied such as books, periodicals, pamphlets and flyers. Through these means, the hardliners sought to influence both the Catholic hierarchy and the general public opinion, through an increasing equal comparison of the terms "third-world", "communists" and "terrorists". That operation, in a scenario marked by an increasing social unrest, political confrontation and massive citizen participation, contributed to the polarization of positions, while reinforcing the link between religion and politics, -or the handling of one by the other-.
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