外国法与现代民法

IF 3.5 2区 社会学 Q1 LAW
Jeremy Waldron
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The theory that is called for is not necessarily a complete jurisprudence. But it has to be complicated enough to answer a host of questions raised by the practice: about the authority accorded foreign law (persuasive versus conclusive), about the areas in which foreign law should and should not be cited (private law, for example, compared to constitutional law), and about which foreign legal systems should be cited (only democracies, for example, or tyrannies as well). The theory has to be broad enough to explain the use of foreign law in all appropriate cases: too many scholars call for a theory that will explain the citation of foreign law only in constitutional cases. (6) The theory has to be persuasive enough to dispel the serious misgivings that many Americans have about this practice: why should American courts cite anything other than American law? Above all, it has to be a theory of law. The argument cannot just be that good diplomacy requires us to ingratiate ourselves with the Europeans. (7) It must explain why American courts are legally permitted (or obliged) to cite to non-American sources and how that practice connects with the status of courts as legal institutions. An example may help get at the sort of theory I have in mind. When courts cite their own precedents, they do so on the basis of the theory of stare decisis, which provides a platform on which judges can articulate and defend their deference to precedent. It explains why deference is appropriate even for cases in which justice or policy seems to require a different result. It explains why precedent is more important in some cases than in others. And it explains its relation to various sources of law (the difference between stare decisis in common law and in constitutional interpretation, for instance). No doubt the details of stare decisis are controversial. (8) But even if one disagrees with a judge's conception, it is surely better that he should articulate such a theory than that he simply give the impression that he thinks deferring to precedent is a good idea. We should require nothing less for the citation of foreign law. In his dissent in Roper, Justice Scalia said that the Court's citation of foreign law was unprincipled and opportunistic. (9) Even this observation, however, does not mean that there cannot be a good theory to support the practice. Using my analogy again, Justice Scalia has sometimes argued that the Court's following and departing from precedent in cases involving individual rights is unprincipled and opportunistic. (10) But it does not follow that he rejects stare decisis or that he thinks it is not worth developing a theory of precedent. Similarly, we should not reject the idea of a theory of the citation of foreign law simply because we see foreign law being cited opportunistically; we should reject it only if we think inconsistent and unprincipled citation is inevitable under the auspices of such a theory. Though it appears from his dissent in Roper that Justice Scalia's denunciation of the citation of foreign law proceeds without any appreciation that such citation should be based on a theory, dicta from his recent concurrence in Sosa v. …","PeriodicalId":48320,"journal":{"name":"Harvard Law Review","volume":null,"pages":null},"PeriodicalIF":3.5000,"publicationDate":"2005-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"110","resultStr":"{\"title\":\"Foreign Law and the Modern Ius Gentium\",\"authors\":\"Jeremy Waldron\",\"doi\":\"10.1093/acprof:oso/9780198735335.003.0028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I. 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引用次数: 110

摘要

美国法院引用或遵从外国法律是否合适?这个问题出现在上学期美国最高法院法官在罗珀诉西蒙斯案(Roper v. Simmons)少年死刑案中的激烈争论中。(2)然而,关于罗珀案令人沮丧的一点是,最高法院没有人费心阐明外国法的引用和权威的一般理论。(3)肯尼迪大法官在为最高法院撰写的意见书中说,考虑外国法律是“适当的”,而参考其他国家的法律可能对最高法院对第八修正案的解释具有“启发性”。但他没有解释这种观点背后的法理。(5)对罗珀案持异议者也没有阐明一种他们可以直接反驳的外国法引用理论;他们只是谴责这种做法。所需要的理论不一定是一个完整的法理学。但它必须足够复杂,才能回答实践中提出的一系列问题:关于赋予外国法的权威(说服性与结论性),关于外国法应该和不应该引用的领域(例如,私法与宪法相比),以及应该引用哪些外国法律制度(例如,只有民主国家,或者暴政)。理论必须足够广泛,以解释在所有适当的案件中使用外国法:太多学者呼吁建立一种理论,只解释在宪法案件中引用外国法。(6)该理论必须具有足够的说服力,以消除许多美国人对这种做法的严重疑虑:为什么美国法院要引用美国法律以外的任何东西?最重要的是,它必须是一个法律理论。这种观点不能仅仅是说,好的外交需要我们讨好欧洲人。(7)它必须解释为什么美国法院在法律上被允许(或有义务)引用非美国的资料来源,以及这种做法如何与法院作为法律机构的地位联系起来。举个例子可能有助于理解我所想到的理论。当法院引用自己的先例时,他们是基于先例论(stare decisis)这样做的,这为法官提供了一个平台,在这个平台上,他们可以表达并捍卫自己对先例的尊重。它解释了为什么即使在正义或政策似乎需要不同结果的情况下,尊重也是适当的。它解释了为什么先例在某些情况下比在其他情况下更重要。它还解释了它与各种法律渊源的关系(例如,普通法和宪法解释中“依理行事”的区别)。毫无疑问,死亡的细节是有争议的。(8)但是,即使一个人不同意法官的观点,他也应该清楚地说出这样的理论,而不是简单地给人一种他认为遵从先例是个好主意的印象。在引用外国法律时,我们不应要求更少的东西。在对罗珀案的异议中,斯卡利亚大法官表示,最高法院引用外国法是没有原则的,是机会主义的。然而,即使这一观察结果并不意味着没有好的理论来支持这一实践。斯卡利亚大法官再次使用我的类比,他有时辩称,最高法院在涉及个人权利的案件中遵循或背离先例是无原则的,是机会主义的。(10)但这并不意味着他反对先例,或者他认为不值得发展先例理论。同样,我们不应该仅仅因为我们看到外国法律被机会主义地引用而拒绝外国法律引用理论的想法;只有当我们认为在这种理论的支持下,不一致和无原则的引用是不可避免的,我们才应该拒绝它。虽然从他对罗珀案的异议来看,斯卡利亚法官对引用外国法的谴责是在没有意识到这种引用应该基于理论的情况下进行的,但他最近在Sosa v. ...案中的一致意见表明
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Foreign Law and the Modern Ius Gentium
I. INTRODUCTION Is it ever appropriate for American courts to cite or defer to foreign law? The question arose last Term in a bitter dispute among the Justices of the U.S. Supreme Court in Roper v. Simmons, (1) the juvenile death penalty case. (2) One of the frustrating things about Roper, however, is that no one on the Court bothered to articulate a general theory of the citation and authority of foreign law. (3) Writing for the Court, Justice Kennedy said that it was "proper" to take foreign law into account and that referring to the laws of other countries could be "instructive" for the Court's interpretation of the Eighth Amendment. (4) But he did not explain the jurisprudence behind this view. (5) Nor did the Roper dissenters articulate a theory of citation to foreign law that they could squarely refute; they simply denounced the practice. The theory that is called for is not necessarily a complete jurisprudence. But it has to be complicated enough to answer a host of questions raised by the practice: about the authority accorded foreign law (persuasive versus conclusive), about the areas in which foreign law should and should not be cited (private law, for example, compared to constitutional law), and about which foreign legal systems should be cited (only democracies, for example, or tyrannies as well). The theory has to be broad enough to explain the use of foreign law in all appropriate cases: too many scholars call for a theory that will explain the citation of foreign law only in constitutional cases. (6) The theory has to be persuasive enough to dispel the serious misgivings that many Americans have about this practice: why should American courts cite anything other than American law? Above all, it has to be a theory of law. The argument cannot just be that good diplomacy requires us to ingratiate ourselves with the Europeans. (7) It must explain why American courts are legally permitted (or obliged) to cite to non-American sources and how that practice connects with the status of courts as legal institutions. An example may help get at the sort of theory I have in mind. When courts cite their own precedents, they do so on the basis of the theory of stare decisis, which provides a platform on which judges can articulate and defend their deference to precedent. It explains why deference is appropriate even for cases in which justice or policy seems to require a different result. It explains why precedent is more important in some cases than in others. And it explains its relation to various sources of law (the difference between stare decisis in common law and in constitutional interpretation, for instance). No doubt the details of stare decisis are controversial. (8) But even if one disagrees with a judge's conception, it is surely better that he should articulate such a theory than that he simply give the impression that he thinks deferring to precedent is a good idea. We should require nothing less for the citation of foreign law. In his dissent in Roper, Justice Scalia said that the Court's citation of foreign law was unprincipled and opportunistic. (9) Even this observation, however, does not mean that there cannot be a good theory to support the practice. Using my analogy again, Justice Scalia has sometimes argued that the Court's following and departing from precedent in cases involving individual rights is unprincipled and opportunistic. (10) But it does not follow that he rejects stare decisis or that he thinks it is not worth developing a theory of precedent. Similarly, we should not reject the idea of a theory of the citation of foreign law simply because we see foreign law being cited opportunistically; we should reject it only if we think inconsistent and unprincipled citation is inevitable under the auspices of such a theory. Though it appears from his dissent in Roper that Justice Scalia's denunciation of the citation of foreign law proceeds without any appreciation that such citation should be based on a theory, dicta from his recent concurrence in Sosa v. …
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来源期刊
CiteScore
2.90
自引率
11.80%
发文量
1
期刊介绍: The Harvard Law Review is a student-run organization whose primary purpose is to publish a journal of legal scholarship. The Review comes out monthly from November through June and has roughly 2,500 pages per volume. The organization is formally independent of the Harvard Law School. Student editors make all editorial and organizational decisions and, together with a professional business staff of three, carry out day-to-day operations. Aside from serving as an important academic forum for legal scholarship, the Review has two other goals. First, the journal is designed to be an effective research tool for practicing lawyers and students of the law. Second, it provides opportunities for Review members to develop their own editing and writing skills. Accordingly, each issue contains pieces by student editors as well as outside authors. The Review publishes articles by professors, judges, and practitioners and solicits reviews of important recent books from recognized experts. All articles — even those by the most respected authorities — are subjected to a rigorous editorial process designed to sharpen and strengthen substance and tone.
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