巴厘岛珍布拉那的异族婚姻:后炸弹时代巴厘岛世界中公民身份与身份的调解与分裂

IF 0.7 4区 社会学 Q3 ANTHROPOLOGY
Mary Ida Bagus
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引用次数: 2

摘要

本文的重点是巴厘岛当地的印度教徒和非印度教徒之间的婚姻在Jembrana,西巴厘岛。自20世纪50年代以来,巴厘岛的印度教徒一直在争取在印尼公民身份范围内将印度教作为官方认可的宗教活动(agama)的权利。50年后的今天,在原子弹爆炸后的巴厘岛,种族(suku)和印度教越来越多地被混为一谈,以“验证”巴厘岛人的身份。这种合并得到了巴厘岛流行的民族话语“Ajeg Bali”(“强大的巴厘岛”)的帮助。本文讨论了国家公民身份和地方身份之间的紧张关系,特别是在跨国婚姻的挑战下。在整个印度尼西亚,宗教逐渐成为种族的替代品,而在信奉印度教的巴厘岛,种族也因世袭种姓而变得复杂。基于过去10年在巴厘岛进行的民族志田野调查,本文研究了跨越社会界限的婚姻,并重点介绍了珍布拉纳摄政时期印度教徒和穆斯林之间的混合婚姻。珍布拉那岛对异族通婚的讨论意义重大,因为它毗邻巴厘岛海峡对岸的东爪哇,而且这些地区有着共同的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mixed Marriages in Jembrana, Bali: Mediation and Fragmentation of Citizenship and Identity in the Post-bomb(s) Bali World
The focus of the present article is marriage between local Balinese Hindus and non-Hindu Indonesians in Jembrana, West Bali. Since the 1950s, Balinese Hindus have fought for the right to claim Hinduism as their officially recognised religious practice (agama) within the parameters of Indonesian citizenship. Now, 50 years later, in the post-bomb(s) Bali world, ethnicity (suku) and Hinduism are increasingly conflated to ‘authenticate’ Balinese identity. This conflation has been aided by the popular ethnic Balinese discourse known as ‘Ajeg Bali’ (‘Bali standing strong’). The present paper discusses tensions between national citizenship and local identities, particularly as challenged by mixed marriages. Increasingly, throughout Indonesia religion has become a substitute for ethnicity that, in Hindu Bali, is also complicated by heredity caste. Based on ethnographic fieldwork in Bali over the past 10 years, the present paper examines marriages that cross social boundaries and highlights responses to mixed marriages between Hindus and Muslims in the Jembrana regency. Jembrana is significant to the discussion of mixed marriages because of its proximity to East Java across the Bali Strait and the histories shared by these regions.
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
35
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