爵士乐自由:巴尔干节奏、种族和世界音乐

Q3 Arts and Humanities
F. Schenker
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引用次数: 1

摘要

在20世纪80年代末,一群受过良好教育的年轻白人爵士音乐家在他们对巴尔干音乐的实验中引用了爵士自由的遗产。然而,他们并没有接受一个永恒不变的概念。相反,他们采用了一种早期的自由模式,这种模式深受20世纪80年代出现的更广泛的政治话语的影响。这种形式的自由,强调个人消费在新商品化的种族和音乐传统的世界里,似乎承诺了一个令人兴奋的音乐探索的新方向,但它也被证明与冷战时期形成的仍然占主导地位的自由理解完全不相容。通过研究20世纪80年代末和90年代初受巴尔干影响的小型爵士乐的出现和接受情况,我试图证明,20世纪最后几十年需要更仔细地研究关于爵士乐中种族、创新和历史的公众辩论是如何成为更广泛的潜在争论的症状的。我认为,这些辩论在一定程度上是由两种相互竞争的自由模式的冲突所引起的,一种是在20世纪80年代的新政治目标和经济政策中出现的,另一种是在民权运动的考验中形成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jazz Freedoms: Balkan Rhythm, Race, and World Music
Abstract In the late 1980s, a group of young, well-educated white jazz musicians invoked a legacy of jazz freedom in their experiments with Balkan music. Yet they were not embracing a timeless, unchanging concept. Instead, they employed an incipient mode of freedom, one that was deeply informed by a broader political discourse that emerged in the 1980s. This form of freedom, which emphasized individual consumption amidst a world of newly commodified ethnicities and musical traditions, seemed to promise an exciting new direction for musical exploration, yet it also proved starkly incompatible with a still-dominant understanding of freedom shaped during the Cold War era. By examining the emergence of and reception to the small Balkan-influenced jazz scene of the late 1980s and early 1990s, I seek to demonstrate that the last decades of the twentieth century warrant a closer examination of precisely how the public debates about race, innovation, and historiography in jazz were symptomatic of a broader underlying contestation. I suggest that these debates were informed in part by the clash of two competing modes of freedom, one that emerged from new political goals and economic policies of the 1980s, and another that had formed in the crucible of the Civil Rights Movement.
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Jazz Perspectives
Jazz Perspectives Arts and Humanities-Music
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