条件,让步,以及通过多元文化文学学习的许多温柔的怜悯

Fenice B. Boyd
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引用次数: 13

摘要

本定性研究源于一项更大的研究,并提出了四个九年级学生对多元文化文学的反应的案例。我想了解这些学生在被要求阅读、解释和评论关于弱势群体的不熟悉的文本时,是如何构建自己的文本和意义的。我的分析基于案例研究方法的启发式特征(Merriam, 1998)。我开发了一个概念框架,该框架以学生学习的条件为中心,以及他们如何让步于呈现有形对象(例如,日志回复;回答作文测试的问题)以获得明显的结果(例如,成绩),从而揭示学到了什么以及如何学的。三个广泛的问题指导了我的研究:(a)在学习多元文化文学的过程中,学生可能会对其他国家的文化多样性和压迫产生什么意义?(b)学生与他们自己的种族、文化和经济背景之间可能有什么互文联系?(c)他们在回应多元文化文学时创造了什么文本?我从几个数据集组成了这篇论文,包括学生问卷,录音采访的成绩单,论文测试问题的答案,和回应日志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conditions, concessions, and the many tender mercies of learning through multicultural literature
Abstract This qualitative research stems from a larger study, and presents cases that focus on four ninth‐grade students’ responses to multicultural literature. I wanted to understand how these students constructed their own texts and meanings when they were required to read, interpret, and critique unfamiliar text written about underrepresented people. My analyses are moored in heuristic characteristics of case study methods (Merriam, 1998) I developed a conceptual framework that centered on the conditions under which students studied and how they conceded to present tangible objects (e.g., journal responses; answer essay test questions) for noticeable outcomes (e.g., grades), thus, revealing what was learned and how. Three broad queries guided my research: (a) What meanings might students construct about cultural diversity and oppression in other countries while studying multicultural literature? (b) What intertextual links might students make to their own ethnic, cultural and economic contexts? and (c) What texts do they create when responding to multicultural literature? I composed this paper drawing from several data sets including a student questionnaire, transcripts from audio taped interviews, answers to essay test questions, and response journals.
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